Kāraṇānvēṣaṇam: The 32 Marks of Hari, Defects (Doṣas), Death-Omens, and Hari’s Omnipresence in Social & Household Life
ललाटे पाण्डुता नित्यं वामस्कन्धे करे खग / क्रूरदृष्टिर्दृष्टिपादस्तथा वै घर्घरस्वरः
lalāṭe pāṇḍutā nityaṃ vāmaskandhe kare khaga / krūradṛṣṭirdṛṣṭipādastathā vai ghargharasvaraḥ
Kung may palagiang pamumutla sa noo, isang ibon ang dumapo sa kaliwang balikat o kamay, ang tingin ay naging mabagsik, ang mga mata ay tila bumabagsak, at ang boses ay naging paos—ito ay tunay na mga palatandaan.
Lord Vishnu (in dialogue with Garuda/Vinata-putra)
Afterlife Stage: Yamaloka Journey
Concept: Death is signaled and inevitable; one should prepare the mind for right remembrance and spiritual orientation at life’s end.
Vedantic Theme: Antaḥkāla-smṛti and vairāgya: cultivating steady awareness so the final moment turns toward the Highest rather than fear.
Application: When such signs appear, reduce worldly entanglements, reconcile duties, intensify japa/namasmaraṇa, charity, and seek holy company; prepare for last rites.
Primary Rasa: bhayanaka
Secondary Rasa: karuna
Related Themes: Garuda Purana 3.22 (arishta-lakshana: signs of impending death); Garuda Purana (Antyeṣṭi and preta-related instructions elsewhere; thematic linkage)
They prompt timely spiritual preparation—repentance, charity, mantra-japa, and arranging rites—so the mind turns toward dharma rather than fear or attachment.
By listing physical and sensory changes as pre-death indicators, it marks the transition phase when prāṇa and awareness begin withdrawing, after which the jīva enters the post-death journey described in the Preta Kanda.
Treat such signs as a reminder to strengthen ethical living, settle duties, seek forgiveness, increase devotion/meditation, and ensure family preparedness for proper funeral and śrāddha observances.