Kāraṇānvēṣaṇam: The 32 Marks of Hari, Defects (Doṣas), Death-Omens, and Hari’s Omnipresence in Social & Household Life
निम्नौ च गुल्फौ सप्तदशं तदाहुर्ग्री वारूपं प्राहुरष्टादशं च / एकोनविंशं त्वक्षिपद्मं सुरक्तं प्राहुर्बाहुं जानु विंशं तथैव
nimnau ca gulphau saptadaśaṃ tadāhurgrī vārūpaṃ prāhuraṣṭādaśaṃ ca / ekonaviṃśaṃ tvakṣipadmaṃ suraktaṃ prāhurbāhuṃ jānu viṃśaṃ tathaiva
Sinasabi nila na ang ikalabimpitong tanda ay ang mababang bahagi at ang mga bukung-bukong; ang ikalabingwalo ay ang leeg at ang anyo. Ang ikalabinsiyam ay ang matang tulad ng lotus, matingkad na pula; at gayundin, ang ikadalawampu ay ang braso at ang tuhod.
Lord Vishnu (narrating to Garuda/Vinata-putra in the Preta Kanda dialogue)
Concept: Lotus-like eyes (padmākṣa) evoke the divine archetype; contemplation of auspicious features becomes a gateway to devotional remembrance of the Lord’s form.
Vedantic Theme: Saguṇa-upāsanā supporting inner purification; form-meditation as a step toward śānti and clarity.
Application: Use iconographic contemplation (dhyāna) to steady the mind; cultivate compassionate ‘lotus-eyed’ gaze—non-harming attention in daily life.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana 3.22 (marks 17–20; padmākṣa motif)
This verse continues a numbered listing of bodily markers/parts used in the Preta Kanda’s technical description of the post-death condition, helping frame how the preta is described in a structured, count-based way.
In the Garuda Purana’s narrative, understanding the preta’s described form supports the broader teaching on what the departed experiences and why rites (like śrāddha and piṇḍa-dāna) are prescribed to aid the journey.
Use it as a reminder to approach death-rites and remembrance practices with seriousness and clarity—performing prescribed rites responsibly and cultivating ethical living (dharma) to avoid fearful post-death states.