Means to Liberation: Supremacy of Hari, Proper Salutations, and Purāṇic Authority
तथैव सर्वाश्रमिभिश्च नित्यं महाविपत्तावपि विप्रवर्याः / श्रीकाम्य या ये तु भजन्ति नित्यं श्रीब्रह्मरुद्रेद्रयमादिदेवान्
tathaiva sarvāśramibhiśca nityaṃ mahāvipattāvapi vipravaryāḥ / śrīkāmya yā ye tu bhajanti nityaṃ śrībrahmarudredrayamādidevān
Gayundin, O pinakamainam sa mga brāhmaṇa, ang mga tao sa lahat ng āśrama ay dapat sumamba nang palagian, kahit sa panahon ng malaking kapahamakan. Ngunit yaong nagnanais ng kasaganaan at araw-araw na sumasamba sa mga sinaunang diyos—Brahmā, Rudra (Śiva), Indra, Yama, at iba pa—ay nakakamit ang hinahangad na kabutihang-palad.
Lord Vishnu (in dialogue with Garuda/Vinata-putra)
Concept: Regular worship is to be maintained by all āśramas even during crises; kāmya worship of specific deities is presented as yielding desired prosperity/auspiciousness.
Vedantic Theme: Distinction between niṣkāma steadiness (dharma) and kāmya pursuit (artha/śrī); acknowledges graded aims within saṃsāra.
Application: Keep daily spiritual discipline during hardship; if pursuing worldly aims, recognize them as limited and goal-specific rather than ultimate.
Primary Rasa: shanta
Secondary Rasa: vira
Related Themes: Garuda Purana: āśrama-dharma and regular worship themes (thematic); Garuda Purana: discussions of kāmya rites for śrī/artha (thematic)
This verse states that regular devotion should not be abandoned even in severe distress; steadiness in worship is presented as a dharmic discipline for all stages of life.
In the Garuda Purana’s framework, Yama is a key cosmic authority over justice and post-death order; invoking him with other deities reflects reverence for the divine governance of karma and auspicious outcomes.
Maintain a consistent, simple daily practice (japa, prayer, or offering) even during crises, and align desires for well-being with ethical conduct and disciplined living.