Sup–Tiṅ Foundations: Prātipadika, Vibhaktis/Kārakas, and Lakāras
Tense–Mood System
लिङतीते परोक्षे स्याल्लिड् भूते ऌड् भविष्यति / स्यादनद्यतने तद्वद्भविष्यति तु धातुतः
liṅatīte parokṣe syālliḍ bhūte ḷḍ bhaviṣyati / syādanadyatane tadvadbhaviṣyati tu dhātutaḥ
Kapag tumutukoy sa nakaraang gawaing hindi nasaksihan nang tuwiran, ginagamit ang liṅ; para sa nakaraan, ang liṭ; at para sa hinaharap, ang ḷṭ. Gayundin, para sa panahong hindi lamang “sa araw na ito,” ang diwang hinaharap ay ipinahahayag ayon sa ugat ng pandiwa.
Lord Vishnu (in instruction to Garuda/Vinata-putra)
Concept: Epistemic distance and time: parokṣa past (liṅ), perfect (liṭ), future (ḷṭ), and non-immediate temporal framing.
Vedantic Theme: Relation between knowledge-mode (seen/unseen) and expression; careful speech mirrors careful cognition.
Application: When narrating hearsay/indirectly known events, use appropriate mood; distinguish perfect vs future forms in interpretation.
Primary Rasa: shanta
Related Themes: Garuda Purana 1.205.22 (laṅ for non-today past); Garuda Purana 1.205.25 (conditional ḷṅ; kṛt usages)
This verse states that liṅ is used for indirectly known past events (parokṣa), helping readers interpret narrative statements and injunction-like expressions accurately.
It distinguishes indirect past (liṅ), completed past (liṭ), and future expression (ḷṭ), and notes that ‘non-immediate’ time (anadyatana) future usage depends on the verbal root.
When studying or chanting, recognize whether a line is describing an unseen past, a completed event, or a future result—this improves accurate understanding of doctrine and ritual instructions.