Shloka 19

Sup–Tiṅ Foundations: Prātipadika, Vibhaktis/Kārakas, and Lakāras

Tense–Mood System

मिब्वस्मस्तु परस्मै हि पदानां चात्मनेपदम् / ताताञ्झ प्रथमो मध्य स्थासाथान्ध्वमथोत्तमः

mibvasmastu parasmai hi padānāṃ cātmanepadam / tātāñjha prathamo madhya sthāsāthāndhvamathottamaḥ

Para sa mga anyong pandiwang ito, ang hulaping “mib–vas–mas” ay kabilang sa parasmaipada (aktibo), at dapat ding maunawaan ang katumbas na mga anyo sa ātmanepada (gitnang tinig). Sa pautos (imperative), ang “tāt–āñjha” ay anyong prathama (ikatlong panauhan); ang “sthās–āthām–dhvam” ay mga anyong madhyama (ikalawang panauhan); at ang natitira ay uttama (unang panauhan).

मिब्mib (1st sg parasmaipada ending)
मिब्:
Sambandha (Enumeration/सम्बन्ध)
TypeNoun
Rootमिब् (प्रत्यय/तिङ्-प्रत्याहार)
Formप्रत्ययनाम; प्रथमा, एकवचन
वस्vas (1st du parasmaipada ending)
वस्:
Sambandha (Enumeration/सम्बन्ध)
TypeNoun
Rootवस् (प्रत्यय/तिङ्-प्रत्याहार)
Formप्रत्ययनाम; प्रथमा, एकवचन
मस्mas (1st pl parasmaipada ending)
मस्:
Sambandha (Enumeration/सम्बन्ध)
TypeNoun
Rootमस् (प्रत्यय/तिङ्-प्रत्याहार)
Formप्रत्ययनाम; प्रथमा, एकवचन
तुbut/indeed
तु:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/विशेषार्थक निपात (particle: ‘but/indeed’)
परस्मैfor parasmaipada
परस्मै:
Sampradana (Dative/सम्प्रदान)
TypeNoun
Rootपरस्मै (प्रातिपदिक)
Formनपुंसकलिङ्ग, चतुर्थी (4th/चतुर्थी), एकवचन; ‘परस्मैपद’ इत्यर्थे दत्तिवाचक
हिindeed/for
हि:
Sambandha (Reason/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; हेत्वर्थक/निश्चयार्थक निपात (particle: ‘indeed/for’)
पदानाम्of the sets (of endings)/padas
पदानाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootपद (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक
आत्मनेपदम्ātmanepada
आत्मनेपदम्:
Karta (Subject/कर्ता)
TypeNoun
Rootआत्मन् (प्रातिपदिक) + पद (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; समासः—आत्मने पदम् इति तत्पुरुष
तात्tāt (3rd sg ātmanepada ending)
तात्:
Sambandha (Enumeration/सम्बन्ध)
TypeNoun
Rootतात् (प्रत्यय/तिङ्-प्रत्याहार)
Formप्रत्ययनाम; प्रथमा, एकवचन
आताम्ātām (3rd du ātmanepada ending)
आताम्:
Sambandha (Enumeration/सम्बन्ध)
TypeNoun
Rootआताम् (प्रत्यय/तिङ्-प्रत्याहार)
Formप्रत्ययनाम; प्रथमा, एकवचन
jha (3rd pl ātmanepada ending)
:
Sambandha (Enumeration/सम्बन्ध)
TypeNoun
Rootझ (प्रत्यय/तिङ्-प्रत्याहार)
Formप्रत्ययनाम; प्रथमा, एकवचन
प्रथमःfirst
प्रथमः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootप्रथम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; पुरुष-विशेषण
मध्यःmiddle
मध्यः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootमध्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; पुरुष-विशेषण
स्थास्sthās (2nd sg ātmanepada ending)
स्थास्:
Sambandha (Enumeration/सम्बन्ध)
TypeNoun
Rootस्थास् (प्रत्यय/तिङ्-प्रत्याहार)
Formप्रत्ययनाम; प्रथमा, एकवचन
आथाम्āthām (2nd du ātmanepada ending)
आथाम्:
Sambandha (Enumeration/सम्बन्ध)
TypeNoun
Rootआथाम् (प्रत्यय/तिङ्-प्रत्याहार)
Formप्रत्ययनाम; प्रथमा, एकवचन
ध्वम्dhvam (2nd pl ātmanepada ending)
ध्वम्:
Sambandha (Enumeration/सम्बन्ध)
TypeNoun
Rootध्वम् (प्रत्यय/तिङ्-प्रत्याहार)
Formप्रत्ययनाम; प्रथमा, एकवचन
अथthen
अथ:
Sambandha (Sequencer/सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/आरम्भार्थक (particle: ‘then/now’)
उत्तमःbest/last (i.e., first person)
उत्तमः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootउत्तम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; पुरुष-विशेषण

Lord Vishnu (teaching Garuda/Vinatā-putra in a didactic section)

Concept: Distinguishing parasmaipada vs ātmanepada endings and identifying imperative (loṭ) person-forms such as tāt/āñjha and sthās/āthām/dhvam.

Vedantic Theme: Discrimination (viveka) as a cognitive virtue: separating closely related categories to avoid error.

Application: When encountering or forming loṭ (imperative) and pada-choices, map endings to the correct person and voice to preserve intended meaning.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana 1.205.18 (tiṅ sets and puruṣa); Garuda Purana 1.205.20 (ādeśa and person interpretation)

V
Vishnu
G
Garuda

FAQs

This verse shows that the text sometimes preserves traditional Sanskrit learning (verb-forms and endings) as part of dharma-oriented instruction, supporting correct recitation and understanding of sacred teachings.

It does not directly describe the afterlife; instead, it functions as a grammatical/didactic note within the broader dharma section, emphasizing disciplined study and accurate transmission of knowledge.

Use it as a reminder to study scriptures carefully—learning correct pronunciation, grammar, and meaning—so rituals, prayers, and teachings are transmitted accurately and responsibly.