Strīroga–Prasūti–Bāla Cikitsā, Viṣa-haraṇa, Rasāyana, Ṛtucaryā, Pañcakarma-saṅgraha
अङ्कोटमूलनिष्क्वाथः साज्यः पीतो विषान्तकः / यज्जराव्याधिविध्वंसि भेषजं तद्रसायनम्
aṅkoṭamūlaniṣkvāthaḥ sājyaḥ pīto viṣāntakaḥ / yajjarāvyādhividhvaṃsi bheṣajaṃ tadrasāyanam
Ang pinakulong katas mula sa ugat ng aṅkoṭa, kapag ininom na may ghee, ay pumupuksa sa lason. Anumang gamot na sumisira sa katandaan at karamdaman ay dapat ituring na rasāyana, ang lunas ng pagbabagong-lakas.
Lord Vishnu (speaking to Garuda/Vinata-putra)
Concept: Rasāyana is defined functionally: whatever truly destroys jarā (senescence) and vyādhi (disease) merits the name—an epistemic criterion grounded in effect.
Vedantic Theme: Instrumental valuation of the body: health is a means, not the end; discernment (viveka) in naming/valuing practices by their transformative result.
Application: Evaluate therapies by demonstrated capacity to reduce disease burden and improve vitality; cultivate sustainable rejuvenation through diet, conduct, and (where appropriate) validated rasāyana practices.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: herbal grove/vaidya’s workspace
Related Themes: Garuda Purana 1.172 (viṣa-hara remedies culminating in rasāyana reflection)
This verse defines rasāyana as any remedy that counteracts aging and disease, framing rejuvenation as a recognized spiritual-medical category within the text.
It does not describe the after-death journey here; instead, it focuses on preserving life and health through rasāyana, a preparatory support for dharmic living.
Treat rasāyana as disciplined rejuvenation—diet, safe medicines, and routines aimed at reducing disease and premature decline (with qualified medical guidance).