Shloka 35
महादेव्याः आविर्भाव-रूपान्तर-विहारवर्णनम्
Manifestation, Forms, and Divine Play of the Mahādevī
Devanagari script
कृतस्य कर्मणो राजन्कल्पकोटिशतैरपि / प्रायश्चित्तोपभोगाभ्यां विना नाशो न जायते
Transliteration
kṛtasya karmaṇo rājankalpakoṭiśatairapi / prāyaścittopabhogābhyāṃ vinā nāśo na jāyate
Translation
O Hari, ang nagawang karma ay hindi nawawala kahit sa daan-daang milyong kalpa; kung walang prāyaścitta at pagdanas ng bunga, hindi ito mapapawi.
Word by Word
kṛtasyaof (a) done
kṛtasya:
Sambandha (सम्बन्ध)
TypeAdjective
Rootkṛta (कृदन्त; √kṛ)
Formपुं/नपुंसक, षष्ठी (6), एकवचन; क्त-प्रत्ययान्त ‘done’; genitive singular qualifying karmaṇaḥ
karmaṇaḥof the deed/karma
karmaṇaḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootkarman (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6), एकवचन; genitive singular
rājanO king
rājan:
Sambodhana (सम्बोधन)
TypeNoun
Rootrājan (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8), एकवचन; vocative singular
kalpa-koṭi-śataiḥby hundreds of crores of kalpas
kalpa-koṭi-śataiḥ:
Karaṇa (करण)
TypeNoun
Rootkalpa (प्रातिपदिक) + koṭi (प्रातिपदिक) + śata (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3), बहुवचन; तत्पुरुष (कल्पानां कोटयः, तासां शतानि इव); instrumental plural
apieven
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
Formसमुच्चय/अपि-कारक अव्यय (particle: even/also)
prāyaścitta-upabhogābhyāmby expiation and experiencing (the result)
prāyaścitta-upabhogābhyām:
Karaṇa (करण)
TypeNoun
Rootprāyaścitta (प्रातिपदिक) + upabhoga (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3), द्विवचन; द्वन्द्व-समास (प्रायश्चित्तं च उपभोगश्च); instrumental dual
vināwithout
vinā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvinā (अव्यय)
Formउपसर्गसदृश अव्यय; निपात (preposition-like): ‘without’ (governs instrumental/accusative)
nāśaḥdestruction/cessation
nāśaḥ:
Karta (कर्ता)
TypeNoun
Rootnāśa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; nominative singular
nanot
na:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-अव्यय (negation particle)
jāyatearises/occurs
jāyate:
Kriya (क्रिया)
TypeVerb
Rootjan (धातु)
Formलट्-लकार (वर्तमान), प्रथमपुरुष, एकवचन; आत्मनेपद; ‘arises/comes to be’