Srimad Bhagavatam — Tritiya Skandha, Shloka 23
The Universal Form (Virāṭ-Puruṣa): The Lord’s Entry into the Elements, the Devas, and the Origin of Varṇāśrama
बुद्धिं चास्य विनिर्भिन्नां वागीशो धिष्ण्यमाविशत् । बोधेनांशेन बोद्धव्यम् प्रतिपत्तिर्यतो भवेत् ॥ २३ ॥
buddhiṁ cāsya vinirbhinnāṁ vāg-īśo dhiṣṇyam āviśat bodhenāṁśena boddhavyam pratipattir yato bhavet
Nang mahayag nang hiwalay ang katalinuhan ng dambuhalang anyo, pumasok dito si Brahmā, panginoon ng mga Veda at ng pananalita, taglay ang bahagi ng kapangyarihan ng pag-unawa; kaya nararanasan ng mga nilalang ang bagay na dapat maunawaan.
FAQs
This verse teaches that when intelligence becomes manifest, true comprehension (pratipatti) arises through a portion of awakened knowledge—showing that realization comes from illumined cognition, not mere information.
Vāgīśa is the presiding deity of speech. In the description of cosmic manifestation, deities enter their respective abodes (organs/fields) of the universal form to activate function—here, speech and the intelligible expression connected with buddhi.
Cultivate awakened knowledge through śravaṇa (hearing), manana (reflection), and bhakti-based practice; then speech and intelligence become aligned, producing clearer understanding and wiser decisions.