Citraketu’s Detachment, Nārada’s Mantra, and the Darśana of Anantadeva
एवं विपर्ययं बुद्ध्वा नृणां विज्ञाभिमानिनाम् । आत्मनश्च गतिं सूक्ष्मां स्थानत्रयविलक्षणाम् ॥ ६१ ॥ दृष्टश्रुताभिर्मात्राभिर्निर्मुक्त: स्वेन तेजसा । ज्ञानविज्ञानसन्तृप्तो मद्भक्त: पुरुषो भवेत् ॥ ६२ ॥
evaṁ viparyayaṁ buddhvā nṛṇāṁ vijñābhimāninām ātmanaś ca gatiṁ sūkṣmāṁ sthāna-traya-vilakṣaṇām
Unawain na ang mga gawa ng mga taong nagmamalaki sa karanasang materyal ay nagbubunga ng kabaligtaran ng inaakala nila sa paggising, panaginip, at mahimbing na tulog. Unawain din na ang kaluluwa ay napakapino at lampas sa tatlong kalagayang ito; sa lakas ng pag-unawa, talikdan ang pagnanais sa bunga sa buhay na ito at sa susunod, at mapuspos ng kaalaman at pagsasakatuparan, maging deboto Ko.
This verse warns that people proud of their knowledge can live in a reversed understanding of reality; true wisdom begins by recognizing that inversion and turning toward the soul’s transcendental course.
The verse points to the ātman’s subtle, transcendental destination as different from material conditions and transformations—indicating the soul is not confined to bodily or worldly states.
Cultivate humility, examine assumptions about identity and success, and align daily choices with spiritual goals—especially through hearing and practicing bhakti that reveals the soul’s real nature.