Citraketu’s Detachment, Nārada’s Mantra, and the Darśana of Anantadeva
जितमजित तदा भवता यदाह भागवतं धर्ममनवद्यम् । निष्किञ्चना ये मुनय आत्मारामा यमुपासतेऽपवर्गाय ॥ ४० ॥
jitam ajita tadā bhavatā yadāha bhāgavataṁ dharmam anavadyam niṣkiñcanā ye munaya ātmārāmā yam upāsate ’pavargāya
O Di-matatalong Panginoon, nang ipahayag Mo ang dalisay na bhāgavata-dharma, iyon ang Iyong tagumpay. Ang mga muning walang pagnanasa at nasisiyahan sa ātman, gaya ng mga Kumāra, ay sumasamba sa Iyo para sa paglaya, tinatanggap ang bhāgavata-dharma bilang daan sa kanlungan ng Iyong mga paang-loto.
As stated by Śrīla Rūpa Gosvāmī in Bhakti-rasāmṛta-sindhu:
This verse calls bhāgavata-dharma “spotless” (anavadya) and implies it is so powerful that it can even ‘conquer’ the unconquerable Lord by awakening pure devotion.
He cannot be conquered by force, austerity, or intellect, but He becomes conquered by bhakti—especially when His own teachings inspire surrender and devotion.
Reduce unnecessary possessions and dependence, cultivate inner contentment through prayer and sādhana, and center daily choices on devotion rather than consumption—this nurtures freedom and spiritual clarity.