Hiraṇyakaśipu’s Wrath, the Assault on Vedic Culture, and the Boy-Yamarāja’s Teaching on the Soul
एवं कुलिङ्गं विलपन्तमारात् प्रियावियोगातुरमश्रुकण्ठम् । स एव तं शाकुनिक: शरेण विव्याध कालप्रहितो विलीन: ॥ ५६ ॥
evaṁ kuliṅgaṁ vilapantam ārāt priyā-viyogāturam aśru-kaṇṭham sa eva taṁ śākunikaḥ śareṇa vivyādha kāla-prahito vilīnaḥ
Dahil sa pagpanaw ng kanyang kapareha, ang ibong kuliṅga ay humagulgol na may luha at nanginginig na tinig. Noon, ayon sa utos ng panahon, ang mangangaso na nakatago sa malayo ay nagpakawala ng palaso at pinatay siya.
This verse shows how intense attachment and lamentation over a loved one leaves one vulnerable; in the very moment of grief, Time (kāla) brings inevitable death through the hunter.
It teaches that behind visible causes (like a hunter’s arrow) stands the higher force of Kāla—inevitable time that brings the results of karma and ends embodied life.
Cultivate devotion and inner detachment: love without possessiveness, remember life’s impermanence, and prioritize spiritual practice so sudden reversals do not destroy one’s balance.