Prahlāda Rejects Material Boons; Forgives His Father; Tripura and the Power of Remembrance
श्रीनारद उवाच प्रह्रादोऽपि तथा चक्रे पितुर्यत्साम्परायिकम् । यथाह भगवान् राजन्नभिषिक्तो द्विजातिभि: ॥ २४ ॥
śrī-nārada uvāca prahrādo ’pi tathā cakre pitur yat sāmparāyikam yathāha bhagavān rājann abhiṣikto dvijātibhiḥ
Sinabi ni Śrī Nārada: O Haring Yudhiṣṭhira, ayon sa utos ng Bhagavān, isinagawa ni Prahlāda ang mga huling ritwal para sa kanyang ama; pagkatapos, ayon sa tagubilin ng mga dvija, siya’y inabihiseka at iniluklok sa kaharian ni Hiraṇyakaśipu.
It is essential that society be divided into four groups of men — brāhmaṇas, kṣatriyas, vaiśyas and śūdras. Here we see that although Prahlāda was perfect in every respect, he nonetheless followed the instructions of the brāhmaṇas who performed the Vedic rituals. Therefore in society there must be a very intelligent class of leaders who are well versed in the Vedic knowledge so that they can guide the entire populace to follow the Vedic principles and thus gradually become most perfect and eligible to return home, back to Godhead.
Yes. This verse states that Prahlāda carried out the proper post-death rites for his father, following the Lord’s instruction.
Because even after the demon’s death, Prahlāda remained fixed in dharma and obedience to Bhagavān—performing the required rites and accepting kingship in a sanctioned, Vedic way.
Maintain righteousness and compassion even toward those who harmed you—fulfill duties without hatred, while keeping devotion to God at the center.