Srimad Bhagavatam — Panchama Skandha, Shloka 10
The Glories of Lord Ananta (Śeṣa/Saṅkarṣaṇa) and the Cosmic Foundation Beneath Pātāla
मूर्तिं न: पुरुकृपया बभार सत्त्वं संशुद्धं सदसदिदं विभाति तत्र । यल्लीलां मृगपतिराददेऽनवद्या- मादातुं स्वजनमनांस्युदारवीर्य: ॥ १० ॥
mūrtiṁ naḥ puru-kṛpayā babhāra sattvaṁ saṁśuddhaṁ sad-asad idaṁ vibhāti tatra yal-līlāṁ mṛga-patir ādade ’navadyām ādātuṁ svajana-manāṁsy udāra-vīryaḥ
Dahil sa Kanyang dakilang habag, dinala ng Panginoon para sa atin ang isang anyong dalisay na sattva, at sa loob Niya ay nahahayag maging ang banayad at magaspang na materya. Ang Kataas-taasang Panginoon, lubhang mapagbigay at nagtataglay ng lahat ng kapangyarihang mistiko, ay lumilitaw sa iba’t ibang avatāra at nagpapakita ng mga dalisay na līlā upang sakupin ang isipan ng Kanyang mga deboto at bigyan ng ligaya ang kanilang puso.
Śrīla Jīva Gosvāmī has translated this verse as follows. “The Supreme Personality of Godhead is the cause of all causes. It is by His will that gross and subtle ingredients interact. He appears in various incarnations just to please the hearts of His pure devotees.” For example, the Supreme Lord appeared in the transcendental incarnation of Lord Varāha (the boar) just to please His devotees by lifting the planet earth from the Garbhodaka Ocean.
FAQs
This verse says the Lord, out of great mercy, assumes a manifest form in perfectly purified goodness so that conditioned souls can perceive truth properly and be drawn toward Him.
He uses the lion metaphor to express the Lord’s unrivaled spiritual power—His flawless līlā naturally overpowers and captivates the hearts of His devotees.
By regularly hearing and contemplating the Lord’s spotless pastimes, one’s mind becomes attracted away from temporary distractions and steadied in devotion and clarity.