Āgnīdhra Meets Pūrvacitti and Begets the Nine Sons of Jambūdvīpa
बाणाविमौ भगवत: शतपत्रपत्रौशान्तावपुङ्खरुचिरावतितिग्मदन्तौ । कस्मै युयुङ्क्षसि वने विचरन्न विद्म:क्षेमाय नो जडधियां तव विक्रमोऽस्तु ॥ ८ ॥
bāṇāv imau bhagavataḥ śata-patra-patrau śāntāv apuṅkha-rucirāv ati-tigma-dantau kasmai yuyuṅkṣasi vane vicaran na vidmaḥ kṣemāya no jaḍa-dhiyāṁ tava vikramo ’stu
Sinabi ni Āgnīdhra: “Kaibigan, ang iyong mga matang kumikislap sa sulyap ay parang dalawang makapangyarihang palaso ng Bhagavān. Ang mga balahibo nito’y gaya ng mga talulot ng lotus; kahit walang tangkay, napakaganda at napakatalim ng dulo. Mistulang payapa, na para bang hindi tatama sa sinuman. Ikaw ay naglalagalag sa gubat na ito upang itudla iyon kanino, hindi ko maunawaan; mapurol ang aking isip, hindi kita kayang labanan. Nawa’y ang iyong kagitingan ay maging kapalaran at kabutihan para sa akin.”
Āgnīdhra thus began appreciating Pūrvacitti’s powerful glance upon him. He compared her glancing eyes to very sharp arrows. Although her eyes were as beautiful as lotuses, they were simultaneously like shaftless arrows, and Āgnīdhra was therefore afraid of them. He hoped that her glances upon him would be favorable because he was already captivated and the more captivated he became the more impossible it would be for him to remain without her. Āgnīdhra therefore prayed to Pūrvacitti that her glances at him would be auspicious, not futile. In other words, he prayed that she would become his wife.
The sons of Lord Ṛṣabhadeva praise His divine power symbolized by His arrows and pray that His prowess protect them, admitting their own limited understanding.
They address Him in reverence, observing His divine, warrior-like attributes even in a forest setting, and they turn that vision into a prayer for their welfare.
It teaches humility and dependence on divine protection—recognizing our limitations and sincerely praying for guidance and safety under the Lord’s strength.