Varṣa-devatā Worship in Jambūdvīpa: Hayagrīva/Hayaśīrṣa, Nṛsiṁha, Kāmadeva (Pradyumna), Matsya, Kūrma, and Varāha
ॐ नमो भगवते मन्त्रतत्त्वलिङ्गाय यज्ञक्रतवे महाध्वरावयवाय महापुरुषाय नम: कर्मशुक्लाय त्रियुगाय नमस्ते ॥ ३५ ॥ ।
oṁ namo bhagavate mantra-tattva-liṅgāya yajña-kratave mahā-dhvarāvayavāya mahā-puruṣāya namaḥ karma-śuklāya tri-yugāya namas te.
Om, nagpupugay kami sa Bhagavān, ang tanda ng katotohanan ng mantra; Ikaw ang yajña at ang kratu, ang mga sangkap ng dakilang paghahandog, ang Mahāpuruṣa. Nagpupugay kami sa Iyo, tagapagpaputi ng karma, na binubuo ng dalisay na kabutihang transendental; pagpupugay sa Iyo, Tri-yuga.
Śrī Caitanya Mahāprabhu is the incarnation for this Age of Kali, as confirmed in many places throughout the Purāṇas, the Mahābhārata, Śrīmad-Bhāgavatam and the Upaniṣads. The summary of His appearance is given in Caitanya-caritāmṛta ( Madhya 6.99) as follows:
This verse praises the Lord as Triyuga—one who is prominently manifest in three yugas—indicating His concealed appearance in Kali-yuga and His supremacy beyond time.
The shloka teaches that mantras and sacrifices reach completion only because the Supreme Lord is their inner truth, identity, and goal—He is both the method and the beneficiary of sacred rites.
Offer daily actions as service—chanting, remembrance, gratitude, and ethical living—so that work becomes purified (karma-śukla) when dedicated to the Supreme Person.