Viṣṇupadī Gaṅgā: Descent, Cosmic Pathways, and Śiva’s Praise of Saṅkarṣaṇa
असद्दृशो य: प्रतिभाति मायया क्षीबेव मध्वासवताम्रलोचन: । न नागवध्वोऽर्हण ईशिरे ह्रियायत्पादयो: स्पर्शनधर्षितेन्द्रिया: ॥ २० ॥
asad-dṛśo yaḥ pratibhāti māyayā kṣībeva madhv-āsava-tāmra-locanaḥ na nāga-vadhvo ’rhaṇa īśire hriyā yat-pādayoḥ sparśana-dharṣitendriyāḥ
Sa may maruming paningin, dahil sa maya, ang mga mata ng Panginoon ay tila mapula gaya ng lasing sa alak; nalilito, nagagalit sila sa Kanya, at dahil sa galit na iyon ang Panginoon ay waring galit at nakapanghihilakbot—ngunit ito’y ilusyon lamang. Nang ang mga asawa ng demonyong ahas ay nayugyog sa paghipo ng lotus na mga paa ng Panginoon, napahinto sila sa pagsamba dahil sa hiya; subalit ang Panginoon ay hindi natinag, sapagkat Siya’y pantay sa lahat ng kalagayan. Kaya sino ang hindi sasamba sa Bhagavan?
Anyone who remains unagitated, even in the presence of cause for agitation, is called dhīra, or equipoised. The Supreme Personality of Godhead, being always in a transcendental position, is never agitated by anything. Therefore someone who wants to become dhīra must take shelter of the lotus feet of the Lord. In Bhagavad-gītā (2.13) Kṛṣṇa says, dhīras tatra na muhyati: a person who is equipoised in all circumstances is never bewildered. Prahlāda Mahārāja is a perfect example of a dhīra. When the fierce form of Nṛsiṁhadeva appeared in order to kill Hiraṇyakaśipu, Prahlāda was unagitated. He remained calm and quiet, whereas others, including even Lord Brahmā, were frightened by the features of the Lord.
This verse says that by His own māyā the Lord can appear in ways that seem unlike His transcendental nature—such as looking red-eyed like one intoxicated—yet He remains the Supreme, and His presence still powerfully transforms those who come in contact with Him.
Śukadeva Gosvāmī speaks to Mahārāja Parīkṣit while describing features of Jambūdvīpa and the Lord’s extraordinary influence, illustrating how even a mere touch of His lotus feet can overpower worldly senses.
Do not judge spiritual reality by external appearances; instead, seek genuine contact with the Lord through devotion (hearing, chanting, remembrance), because even a small connection to Him purifies and redirects the senses.