The Kuru Line, Bhīṣma and Vyāsa; Pāṇḍavas, Parīkṣit, and Future Kings
Chandravaṁśa Continuation
भविता सहदेवस्य मार्जारिर्यच्छ्रुतश्रवा: । ततो युतायुस्तस्यापि निरमित्रोऽथ तत्सुत: ॥ ४६ ॥ सुनक्षत्र: सुनक्षत्राद् बृहत्सेनोऽथ कर्मजित् । तत: सुतञ्जयाद् विप्र: शुचिस्तस्य भविष्यति ॥ ४७ ॥ क्षेमोऽथ सुव्रतस्तस्माद् धर्मसूत्र: समस्तत: । द्युमत्सेनोऽथ सुमति: सुबलो जनिता तत: ॥ ४८ ॥
bhavitā sahadevasya mārjārir yac chrutaśravāḥ tato yutāyus tasyāpi niramitro ’tha tat-sutaḥ
Si Sahadeva, anak ni Jarāsandha, ay magkakaroon ng anak na si Mārjāri. Mula kay Mārjāri ay si Śrutaśravā; mula kay Śrutaśravā ay si Yutāyu; at mula kay Yutāyu ay si Niramitra. Ang anak ni Niramitra ay si Sunakṣatra; mula kay Sunakṣatra ay si Bṛhatsena; mula kay Bṛhatsena ay si Karmajit. Ang anak ni Karmajit ay si Sutañjaya; mula kay Sutañjaya ay si Vipra, at ang anak niya ay si Śuci. Mula kay Śuci ay si Kṣema; mula kay Kṣema ay si Suvrata; mula kay Suvrata ay si Dharmasūtra. Mula kay Dharmasūtra ay si Sama; mula kay Sama ay si Dyumatsena; mula kay Dyumatsena ay si Sumati; at mula kay Sumati ay si Subala.
They are successive descendants in the Puru dynasty line: Sahadeva’s son is Mārjāri (also called Yaśśrutaśravā), whose descendant is Yutāyu, and Yutāyu’s son is Niramitra.
He traces dynastic lines to preserve dharmic history and to connect later prominent kings and events to their ancestral roots within the Purāṇic narrative.
They remind a reader that spiritual culture records responsibility and legacy—encouraging one to live so that one’s own “lineage” (family, students, community) benefits from dharmic conduct.