Srimad Bhagavatam — Navama Skandha, Shloka 15
The Kuru Line, Bhīṣma and Vyāsa; Pāṇḍavas, Parīkṣit, and Future Kings
Chandravaṁśa Continuation
शान्तिमाप्नोति चैवाग्र्यां कर्मणा तेन शान्तनु: । समा द्वादश तद्राज्ये न ववर्ष यदा विभु: ॥ १४ ॥ शान्तनुर्ब्राह्मणैरुक्त: परिवेत्तायमग्रभुक् । राज्यं देह्यग्रजायाशु पुरराष्ट्रविवृद्धये ॥ १५ ॥
śāntim āpnoti caivāgryāṁ karmaṇā tena śāntanuḥ samā dvādaśa tad-rājye na vavarṣa yadā vibhuḥ
Dahil sa kanyang gawain ay nakamtan ng mga tao ang dakilang kapayapaan, kaya tinawag siyang Śāntanu. Minsan, sa kanyang kaharian ay walang ulan sa loob ng labindalawang taon. Sinabi ng mga brāhmaṇa, “May pagkukulang ka sapagkat tinatamasa mo ang karapatan ng nakatatandang kapatid; para sa pag-unlad ng lungsod at bansa, ibalik agad ang kaharian sa kanya.”
One cannot enjoy sovereignty or perform an agnihotra-yajña in the presence of one’s elder brother, or else one becomes a usurper, known as parivettā.
FAQs
This verse shows that Vedic society viewed marrying before one’s elder brother as a dharmic fault (parivettā), and the brāhmaṇas advised correcting the injustice by restoring the elder brother’s rightful position.
Because they considered the elder brother the proper heir and saw that Śāntanu had taken precedence improperly; returning the kingdom was meant to reestablish dharma and ensure the prosperity of the realm.
Respect rightful order, fairness, and responsibility in family and leadership roles—correcting advantage taken at another’s expense helps restore harmony and long-term prosperity.