Nārada’s Arrival, the Nine Yogendras, and the Foundations of Bhāgavata-dharma
इत्यच्युताङ्घ्रि भजतोऽनुवृत्त्या भक्तिर्विरक्तिर्भगवत्प्रबोध: । भवन्ति वै भागवतस्य राजं- स्तत: परां शान्तिमुपैति साक्षात् ॥ ४३ ॥
ity acyutāṅghriṁ bhajato ’nuvṛttyā bhaktir viraktir bhagavat-prabodhaḥ bhavanti vai bhāgavatasya rājaṁs tataḥ parāṁ śāntim upaiti sākṣāt
Mahal na Hari, ang debotong walang humpay na sumasamba sa mga paang-loto ng di-nagkakamaling Panginoon (Acyuta) ay nagkakamit ng matatag na bhakti, paglayo sa pagkapit, at malinaw na pagkaunawa sa Bhagavān; sa gayon, tuwirang natatamo niya ang kataas-taasang kapayapaang espirituwal.
As stated in Bhagavad-gītā (2.71) :
This verse states that when one steadily worships the lotus feet of Acyuta, bhakti naturally manifests along with virakti (detachment) and awakened realization of Bhagavān.
Śukadeva instructs Parīkṣit on the path of spiritual perfection, explaining that consistent devotion to the Lord produces the inner signs of realization and culminates in supreme peace.
Maintain steady daily worship and remembrance of the Lord; as devotion deepens, unhealthy attachments weaken and a clearer, calmer awareness (peace) naturally develops.