Srimad Bhagavatam — Ekadasha Skandha, Shloka 14
Bhakti as the Supreme Process; Detachment and the Rudiments of Meditation
न पारमेष्ठ्यं न महेन्द्रधिष्ण्यं न सार्वभौमं न रसाधिपत्यम् । न योगसिद्धीरपुनर्भवं वा मय्यर्पितात्मेच्छति मद्विनान्यत् ॥ १४ ॥
na pārameṣṭhyaṁ na mahendra-dhiṣṇyaṁ na sārvabhaumaṁ na rasādhipatyam na yoga-siddhīr apunar-bhavaṁ vā mayy arpitātmecchati mad vinānyat
Ang nagtatag ng kamalayan sa Akin ay hindi naghahangad ng katayuan o tahanan ni Brahmā, ni trono ni Indra, ni paghahari sa lupa, ni pamumuno sa mga daigdig sa ibaba, ni mga siddhi ng yoga, ni paglaya sa kapanganakan at kamatayan—Ako lamang ang ninanais niya.
The position of the akiñcana pure devotee is described in this verse. Śrī Priyavrata Mahārāja is an example of a great devotee who was not interested in universal sovereignty because his love was completely absorbed in the lotus feet of the Lord. Even the greatest material enjoyment appears most insignificant and useless to a pure devotee of the Lord.
FAQs
This verse states that a surrendered devotee wants only Krishna—neither heavenly posts, worldly dominion, mystic powers, nor even liberation from rebirth.
Krishna is teaching Uddhava the hallmark of uttamā-bhakti: exclusive devotion where love for the Lord eclipses all material rewards, yogic attainments, and even the goal of impersonal liberation.
Practice devotion with a motive-free heart—serve, chant, and remember Krishna without bargaining for outcomes like status, power, or even “spiritual achievements,” and make pleasing the Lord the primary goal.