Daśa-lakṣaṇam: The Ten Topics, Virāṭ-Puruṣa Sense-Manifestation, and the Supreme Shelter (Āśraya)
एको नानात्वमन्विच्छन् योगतल्पात् समुत्थित: । वीर्यं हिरण्मयं देवो मायया व्यसृजत् त्रिधा ॥ १३ ॥
eko nānātvam anvicchan yoga-talpāt samutthitaḥ vīryaṁ hiraṇmayaṁ devo māyayā vyasṛjat tridhā
Ang iisang Panginoon, mula sa higaan ng yoga-nidrā, ay bumangon na may hangaring ihayag ang sari-saring nilalang; sa pamamagitan ng Kanyang māyā-śakti, iniluwal Niya ang gintong binhing puruṣa sa tatlong anyo.
In the Bhagavad-gītā (9.7-8) the creation and annihilation of the material world are stated as follows:
This verse states that the Supreme Lord remains one, yet wills the manifestation of diversity, projecting creation through His māyā without compromising His transcendental oneness.
It indicates the cosmic phase where, after dissolution, the Lord initiates creation again—appearing to ‘awaken’ for līlā, while remaining eternally conscious and supreme.
Seeing variety as the Lord’s energy helps reduce envy and fragmentation, encouraging humility and devotion—recognizing unity behind differences while living responsibly in the world.