Garga Muni Names Kṛṣṇa and Balarāma; the Butter-Thief Pastimes; Yaśodā Sees the Universe in Kṛṣṇa’s Mouth
श्रीगर्ग उवाच यदूनामहमाचार्य: ख्यातश्च भुवि सर्वदा । सुतं मया संस्कृतं ते मन्यते देवकीसुतम् ॥ ७ ॥
śrī-garga uvāca yadūnām aham ācāryaḥ khyātaś ca bhuvi sarvadā sutaṁ mayā saṁskṛtaṁ te manyate devakī-sutam
Sinabi ni Śrī Garga Muni: Mahal na Nanda Mahārāja, ako ang ācārya ng angkan ng Yadu at kilala ito sa buong daigdig. Kaya kung ako ang magsagawa ng saṁskāra para sa iyong mga anak, iisipin ni Kaṁsa na sila’y mga anak ni Devakī.
Garga Muni indirectly disclosed that Kṛṣṇa was the son of Devakī, not of Yaśodā. Since Kaṁsa was already searching for Kṛṣṇa, if the purificatory process were undertaken by Garga Muni, Kaṁsa might be informed, and that would create a catastrophe. It may be argued that although Garga Muni was the priest of the Yadu dynasty, Nanda Mahārāja also belonged to that dynasty. Nanda Mahārāja, however, was not acting as a kṣatriya. Therefore Garga Muni said, “If I act as your priest, this will confirm that Kṛṣṇa is the son of Devakī.”
Because he was widely known as the ācārya of the Yadus; if he performed the saṁskāras for Nanda’s child, people would suspect the child was actually Devakī’s son, increasing danger from Kaṁsa.
Garga Muni’s public association with the Yadu dynasty was famous, so his performing formal rites for the boy would be taken as a strong sign that the boy belonged to the Yadus—i.e., Devakī’s line.
Act with discretion when circumstances are hostile—protecting dharma and the vulnerable sometimes requires quiet, thoughtful decisions rather than public display.