Kṛṣṇa Kills Dantavakra; Balarāma’s Pilgrimage and the Slaying of Romaharṣaṇa
अजानतैवाचरितस्त्वया ब्रह्मवधो यथा । योगेश्वरस्य भवतो नाम्नायोऽपि नियामक: ॥ ३१ ॥ यद्येतद् ब्रह्महत्याया: पावनं लोकपावन । चरिष्यति भवाँल्लोकसङ्ग्रहोऽनन्यचोदित: ॥ ३२ ॥
ajānataivācaritas tvayā brahma-vadho yathā yogeśvarasya bhavato nāmnāyo ’pi niyāmakaḥ
Hindi Mo sinasadyang nakapatay ng isang brahmana. Siyempre, kahit ang mga utos ng kasulatan ay hindi maaaring magdikta sa Iyo, ang Panginoon ng lahat ng kapangyarihang mistiko. Ngunit kung sa Iyong sariling kalooban ay isasagawa Mo ang itinakdang pagdadalisay para sa pagpatay na ito sa isang brahmana, O tagapaglinis ng buong mundo, ang mga tao sa pangkalahatan ay makikinabang nang malaki sa Iyong halimbawa.
This verse acknowledges the gravity of brahmahatyā, yet points to Kṛṣṇa’s unique position as the supreme controller of the Vedic order, implying that His actions transcend ordinary karmic fault while still honoring dharma for the world’s instruction.
Because Kṛṣṇa is yogeśvara and the source behind scriptural law; the speaker highlights the paradox that although an apparent fault occurred, Kṛṣṇa ultimately governs the very rules by which faults are judged.
Take responsibility for harm done, honor ethical and spiritual guidelines, and seek purification through sincere rectification—while remembering that divine will is higher than our limited judgments.