The Deliverance of King Nṛga and the Warning Against Taking Brāhmaṇa Property
पयस्विनीस्तरुणी: शीलरूप- गुणोपपन्ना: कपिला हेमशृङ्गी: । न्यायार्जिता रूप्यखुरा: सवत्सा दुकूलमालाभरणा ददावहम् ॥ १३ ॥
payasvinīs taruṇīḥ śīla-rūpa- guṇopapannāḥ kapilā hema-sṛṅgīḥ nyāyārjitā rūpya-khurāḥ sa-vatsā dukūla-mālābharaṇā dadāv aham
Ipinagkaloob ko bilang kawanggawa ang mga batang bakang kayumanggi, hitik sa gatas, mabait ang asal, maganda at may mabubuting katangian; nakuha nang tapat; may sungay na ginintuan, paa na pilak, pinalamutian ng pinong tela at mga garland, kasama ang mga guya.
This verse highlights that gifts offered in dharma should be nyāyārjita—acquired by lawful, righteous means—showing that purity of livelihood supports purity of charity.
In the Syamantaka narrative, Satrājit seeks to appease and honor Śrī Kṛṣṇa; he describes giving valuable cows as a dharmic offering meant to restore goodwill and demonstrate sincerity.
Give charity from ethically earned income, offer what is genuinely helpful (not merely symbolic), and give with respect and care—qualities implied by “endowed with virtues” and “adorned” offerings.