Pūtanā-mokṣa — The Witch Pūtanā’s Attempt and Kṛṣṇa’s Deliverance
गोमूत्रेण स्नापयित्वा पुनर्गोरजसार्भकम् । रक्षां चक्रुश्च शकृता द्वादशाङ्गेषु नामभि: ॥ २० ॥
go-mūtreṇa snāpayitvā punar go-rajasārbhakam rakṣāṁ cakruś ca śakṛtā dvādaśāṅgeṣu nāmabhiḥ
Ang bata ay hinugasan nang maigi gamit ang ihi ng baka at pagkatapos ay pinahiran ng alikabok na dulot ng paggalaw ng mga baka. Pagkatapos, ang iba't ibang pangalan ng Panginoon ay inilapat gamit ang dumi ng baka sa labindalawang bahagi ng Kanyang katawan, simula sa noo, tulad ng ginagawa sa paglalagay ng tilaka. Sa ganitong paraan, ang bata ay binigyan ng proteksyon.
This verse describes Vraja’s caretakers bathing the infant with cow urine, applying cow-dust and cow dung, and chanting sacred names as a protective rite—showing traditional Vedic faith in cow-associated purificatory and protective practices.
In the immediate context of Chapter 6 (Pūtanā’s attack), the elders feared further inauspicious influences and therefore performed customary protection for the child, combining practical village tradition with devotion and prayer.
It highlights caring protection offered with faith and remembrance of the Divine—encouraging devotees to safeguard loved ones through sincere prayer, sacred chanting, and a conscientious, dharmic lifestyle.