Dakṣa’s Sacrifice Restored: Śiva’s Mercy and Nārāyaṇa’s Appearance
इदं पवित्रं परमीशचेष्टितं यशस्यमायुष्यमघौघमर्षणम् । यो नित्यदाकर्ण्य नरोऽनुकीर्तयेद् धुनोत्यघं कौरव भक्तिभावत: ॥ ६१ ॥
idaṁ pavitraṁ param īśa-ceṣṭitaṁ yaśasyam āyuṣyam aghaugha-marṣaṇam yo nityadākarṇya naro ’nukīrtayed dhunoty aghaṁ kaurava bhakti-bhāvataḥ
Ito ang lubhang banal na salaysay ng mga gawa ng Kataas-taasang Panginoon; nagpapalago ng dangal at haba ng buhay at pumapawi sa bunton ng kasalanan. O anak ng Kuru, ang sinumang araw-araw na nakikinig at muling nagsasalaysay nito nang may pananampalataya at bhakti ay nalilinis sa lahat ng dungis.
Thus end the Bhaktivedanta purports of the Fourth Canto, Seventh Chapter, of the Śrīmad-Bhāgavatam, entitled “The Sacrifice Performed by Dakṣa.”
This verse says that daily hearing and glorifying the Supreme Lord’s deeds is supremely purifying, grants good repute and longevity, and destroys great accumulations of sin—especially when done with genuine devotional feeling (bhakti-bhāva).
Śukadeva is speaking to King Parīkṣit, a descendant of the Kuru dynasty; addressing him as “Kaurava” is a respectful genealogical address while emphasizing that this teaching is meant for sincere listeners like the king.
Set a daily practice of hearing Bhagavatam (even a small portion) and then repeat its essence—through speaking, writing, or kīrtana—with a devotional attitude; the verse teaches that this steady shravaṇa-kīrtana purifies character and reduces sinful tendencies.