Mohinī-mūrti Distributes Amṛta; Rāhu is Severed; Results Differ by Shelter
सा त्वं न: स्पर्धमानानामेकवस्तुनि मानिनि । ज्ञातीनां बद्धवैराणां शं विधत्स्व सुमध्यमे ॥ ६ ॥
sā tvaṁ naḥ spardhamānānām eka-vastuni mānini jñātīnāṁ baddha-vairāṇāṁ śaṁ vidhatsva sumadhyame
O marangal na babae, dahil sa iisang bagay—ang sisidlan ng amrita—kami’y nag-aagawan at nagkakagalit. Bagaman magkakamag-anak sa iisang angkan, lalo pang tumitindi ang alitan. O may payat na baywang, maawa ka at pagpayapain kami sa paghatol sa pagtatalong ito.
The demons understood that the beautiful woman had attracted the attention of them all. Therefore they unanimously requested Her to become the arbiter to settle their dispute.
In Canto 8, Chapter 9, the Devas appeal to Mohinī-mūrti to create auspiciousness and resolve the conflict over the single prize—amṛta—so that dharma may be protected.
Because the Devas and Asuras, though connected through shared origins, had become locked in hostility while competing for amṛta; seeing Mohinī’s extraordinary presence, the Devas requested her to bring peace and a favorable outcome.
When competition over one limited resource creates hostility even among “our own,” seek a dharmic mediator and prioritize śam—peace and long-term welfare—over ego-driven rivalry.