Lakṣmī’s Emergence, Dhanvantari, and the Advent of Mohinī-mūrti
ब्रह्मरुद्राङ्गिरोमुख्या: सर्वे विश्वसृजो विभुम् । ईडिरेऽवितथैर्मन्त्रैस्तल्लिङ्गै: पुष्पवर्षिण: ॥ २७ ॥
brahma-rudrāṅgiro-mukhyāḥ sarve viśva-sṛjo vibhum īḍire ’vitathair mantrais tal-liṅgaiḥ puṣpa-varṣiṇaḥ
Pagkatapos, sina Brahmā, Rudra (Śiva), ang dakilang rishi na si Aṅgirā, at iba pang tagapangasiwa ng sansinukob ay nagpaulan ng mga bulaklak at nagpuri sa Makapangyarihang Panginoon. Binibigkas nila ang mga tunay na mantra na nagpapahayag ng transendental na kaluwalhatian ng Bhagavān.
This verse says that even Brahmā, Śiva, and the cosmic progenitors worship the Supreme Lord with infallible, appropriate Vedic mantras, showing that mantra-based glorification is a central form of devotion.
In the Samudra Manthana narrative, the Lord manifests and guides the cosmic event; therefore the foremost devas and progenitors respond by worshiping Him, acknowledging His supreme control over creation and destiny.
Offer regular, sincere praise to God through authentic prayers/mantras and simple acts like flower offerings—cultivating humility by remembering that even the greatest beings worship the Supreme.