Lakṣmī’s Emergence, Dhanvantari, and the Advent of Mohinī-mūrti
क्वचिच्चिरायुर्न हि शीलमङ्गलं क्वचित् तदप्यस्ति न वेद्यमायुष: । यत्रोभयं कुत्र च सोऽप्यमङ्गल: सुमङ्गल: कश्च न काङ्क्षते हि माम् ॥ २२ ॥
kvacic cirāyur na hi śīla-maṅgalaṁ kvacit tad apy asti na vedyam āyuṣaḥ yatrobhayaṁ kutra ca so ’py amaṅgalaḥ sumaṅgalaḥ kaśca na kāṅkṣate hi mām
May taong mahaba ang buhay ngunit walang mabuting asal at kabanalan. May taong may mabuting asal at kabanalan ngunit di tiyak ang haba ng buhay. Kahit may parehong katangian, may makikitang di-mabuting gawi; gaya ni Śiva na bagama’t walang hanggan ang buhay, may kaugaliang tumira sa libingan. At kahit ganap sa lahat, kung hindi deboto ng Kataas-taasang Persona ng Diyos, hindi rin nila ninanais maging ako.
This verse teaches that long life and good character alone do not guarantee real auspiciousness; the Lord Himself is the supreme auspiciousness, and desiring His shelter is the highest good.
Amid their anxiety for success and safety, the Lord redirects their focus from temporary advantages (longevity, virtue, prosperity) to the ultimate goal—seeking Him, the sure source of all auspiciousness.
Do not measure success only by health, lifespan, or social respectability; prioritize devotion and remembrance of the Lord, making spiritual shelter the foundation of all goals.