Srimad Bhagavatam — Ashtama Skandha, Shloka 2
Brahmā Worships Vāmana; the Demons Attack; Bali is Bound and Questioned About the Third Step
वेदोपवेदा नियमा यमान्विता- स्तर्केतिहासाङ्गपुराणसंहिता: । ये चापरे योगसमीरदीपित- ज्ञानाग्निना रन्धितकर्मकल्मषा: ॥ २ ॥ ववन्दिरे यत्स्मरणानुभावत: स्वायम्भुवं धाम गता अकर्मकम् । अथाङ्घ्रये प्रोन्नमिताय विष्णो- रुपाहरत् पद्मभवोऽर्हणोदकम् । समर्च्य भक्त्याभ्यगृणाच्छुचिश्रवा यन्नाभिपङ्केरुहसम्भव: स्वयम् ॥ ३ ॥
vedopavedā niyamā yamānvitās tarketihāsāṅga-purāṇa-saṁhitāḥ ye cāpare yoga-samīra-dīpita- jñānāgninā randhita-karma-kalmaṣāḥ
Kabilang sa mga dakilang taong dumating upang sumamba sa mga paang-lotus ng Panginoon ay yaong ganap sa niyama at yama, bihasa sa lohika, kasaysayan, Purāṇa at mga kasulatan; yaong may kaalaman sa Veda at Upaveda at iba pang sangay ng kaalamang Veda; yaong napalaya sa dungis ng karma sa pamamagitan ng apoy ng kaalamang nagising sa yoga; at yaong nakarating sa Brahmaloka hindi sa karaniwang karma kundi sa mataas na kaalamang Veda. Pagkaraan, si Brahmā na isinilang mula sa lotus ng pusod ni Viṣṇu ay naghandog ng tubig na arghya sa nakataas na paang-lotus ni Viṣṇu, sumamba nang may bhakti, at nag-alay ng mga panalangin.
FAQs
This verse states that the impurities of karma are burned up in the fire of realized knowledge, especially when that knowledge is kindled and strengthened by the practice of yoga.
He is describing the many classes of spiritually advanced authorities—Vedic scholars, disciplined practitioners, and yogīs—who are qualified by learning and realization and are being referenced in the narrative at this point.
Adopt ethical restraints and steady daily disciplines, and support them with sincere spiritual practice so that knowledge becomes transformative rather than merely academic.