Srimad Bhagavatam — Ashtama Skandha, Shloka 11
Bali Mahārāja Upholds Truth; Vāmana Reveals the Universal Form and Takes the Two Steps
यजन्ति यज्ञंक्रतुभिर्यमादृता भवन्त आम्नायविधानकोविदा: । स एव विष्णुर्वरदोऽस्तु वा परो दास्याम्यमुष्मै क्षितिमीप्सितां मुने ॥ ११ ॥
yajanti yajñaṁ kratubhir yam ādṛtā bhavanta āmnāya-vidhāna-kovidāḥ sa eva viṣṇur varado ’stu vā paro dāsyāmy amuṣmai kṣitim īpsitāṁ mune
O dakilang muni, ang mga banal na tulad mo na bihasa sa mga tuntuning Veda para sa mga ritwal at yajña ay sumasamba kay Panginoong Viṣṇu sa lahat ng kalagayan. Kaya maging Siya man ay dumating upang magbigay ng biyaya o upang magparusa na parang kaaway, tutuparin ko ang Kanyang utos at ibibigay ang hinihinging lupain nang walang pag-aalinlangan.
As stated by Lord Śiva:
FAQs
This verse suggests that even when sacrifices are performed according to Vedic rules, the ultimate benefactor is Viṣṇu (or the Supreme Lord), who is the true giver of boons—beyond merely ritual mechanics.
He acknowledges that ritualists approved by cosmic law (Yama) may worship through Vedic rites, yet he still recognizes Viṣṇu as the ultimate bestower; therefore he resolves to grant the requested land regardless of which divine agency is invoked.
Perform duties and spiritual practices with integrity, but keep the heart fixed on the Supreme as the final source of results—then charity and promises are upheld without pride or sectarian rivalry.