Aditi’s Payo-vrata and Viṣṇu’s Promise to Appear as Her Son
Prelude to Vāmana
श्रीब्रह्मोवाच जयोरुगाय भगवन्नुरुक्रम नमोऽस्तु ते । नमो ब्रह्मण्यदेवाय त्रिगुणाय नमो नम: ॥ २५ ॥
śrī-brahmovāca jayorugāya bhagavann urukrama namo ’stu te namo brahmaṇya-devāya tri-guṇāya namo namaḥ
Wika ni Brahmā: O Bhagavān na pinupuri ng lahat, O Uru-krama, sumaiyo ang lahat ng tagumpay; ako’y yumuyuko sa Iyo. O Diyos na tagapangalaga ng mga brāhmaṇa, tagapamahala ng tatlong guṇa, muli’t muli akong nagpupugay sa Iyo.
In this verse Brahmā addresses the Lord as Urukrama—“He of great strides,” highlighting the Lord’s extraordinary, universe-spanning actions, especially resonant with Vāmana’s divine steps.
Brahmā glorifies the Lord as brahmaṇya-deva because the Lord protects brāhmaṇas, Vedic knowledge, and dharma—showing that divine rule safeguards spiritual culture.
It teaches a simple practice: offer respectful praise and surrender to God’s supremacy, remember His protection of dharma, and see Him as above material qualities even while He governs the world.