Srimad Bhagavatam — Ashtama Skandha, Shloka 16
Deva–Asura Battle after the Nectar; Bali’s Illusions and Hari’s Intervention
वैरोचनो बलि: सङ्ख्ये सोऽसुराणां चमूपति: । यानं वैहायसं नाम कामगं मयनिर्मितम् ॥ १६ ॥ सर्वसाङ्ग्रामिकोपेतं सर्वाश्चर्यमयं प्रभो । अप्रतर्क्यमनिर्देश्यं दृश्यमानमदर्शनम् ॥ १७ ॥ आस्थितस्तद् विमानाग्र्यं सर्वानीकाधिपैर्वृत: । बालव्यजनछत्राग्र्यै रेजे चन्द्र इवोदये ॥ १८ ॥
vairocano baliḥ saṅkhye so ’surāṇāṁ camū-patiḥ yānaṁ vaihāyasaṁ nāma kāma-gaṁ maya-nirmitam
Sa labang iyon, si Mahārāja Bali, anak ni Virocana at punong kumandante ng mga asura, ay naupo sa kahanga-hangang sasakyang panghimpapawid na tinatawag na Vaihāyasa, na ginawa ng dānava na si Maya at nakalalakbay ayon sa nais. O Hari, ang sasakyang iyon ay may sandata para sa lahat ng uri ng digmaan, punô ng hiwaga, di-maunawaan at di-mailarawan; kung minsan ay nakikita, kung minsan ay naglalaho. Sa ilalim ng maringal na payong at pinapaypayan ng pinakamainam na cāmara, napaliligiran ng mga pinuno, si Bali ay nagningning na parang buwang sumisikat sa dapithapon, na nagbibigay-liwanag sa lahat ng dako.
FAQs
This verse notes that Bali, as commander of the asuras, possessed an extraordinary aerial craft (Vaihāyasa) made by Maya, showing his formidable material strength and resources.
Maya is the famed architect associated with the demons; here he is credited with building Bali’s desire-moving aerial vehicle, highlighting advanced asuric craftsmanship.
Even astonishing technology and power (like a wish-moving aircraft) remain material advantages; the Bhagavatam later emphasizes that true victory and protection ultimately rest with the Supreme Lord’s will.