सम्भूय समुत्थानम् विक्रीतक्रीतानुशयः दत्तस्य अनपाकर्म अस्वामिविक्रयः स्वस्वामिसम्बन्धः साहसम् वाक्पारुष्यम् दण्डपारुष्यम् द्यूतसमाह्वयम् प्रकीर्णकं इति धर्मस्थीयं तृतीयमधिकरणम् ॥ कZ_०१.१.०५ब् ॥
sambhūya samutthānam vikrītakrītānuśayaḥ dattasya anapākarma asvāmivikrayaḥ svasvāmisambandhaḥ sāhasam vākpāruṣyam daṇḍapāruṣyam dyūtasamāhvayam prakīrṇakaṃ iti dharmasthīyaṃ tṛtīyam adhikaraṇam.
“Pinagsamang negosyo; pagbawi o pagtatalo tungkol sa bagay na naibenta o nabili; hindi pagsasauli ng ibinigay; pagbebenta ng hindi may-ari; mga alitan tungkol sa pagmamay-ari at ugnayang amo–alipin/lingkod; mararahas na gawa; pang-aalipusta sa salita; pananakit sa katawan; pagsusugal at pustahan; at sari-saring usapin”—ang mga ito ang bumubuo sa ikatlong pamagat na legal sa loob ng bahaging Dharmasthīya (sibil at panghukuman).
To define the state’s judicial scope by enumerating actionable legal categories, enabling predictable adjudication of contracts, property, labor relations, and public-order offenses—thereby protecting economic activity and social stability.
It parallels modern legal codification: clear topic-headings for courts and regulators (contracts, consumer/sale disputes, restitution, title fraud, employment relations, assault, and gambling control) reduce uncertainty, deter wrongdoing, and improve compliance and market confidence.
No single official is named here; the implied duty of the king’s judicial apparatus (courts/judges) is to classify disputes under recognized legal heads and adjudicate them consistently to secure property rights, enforce transactions, and maintain public order.