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Agni Purana — Veda-vidhana & Vamsha, Shloka 2

अध्याय २७८: सिद्धौषधानि

Siddha Medicines / Perfected Remedies

सुश्रुत उवाच आयुर्वेदं मम ब्रूहि नराश्वेभरुगर्दनम् सिद्धयोगान्सिद्धमन्त्रान्मृतसञ्जीवनीकरान्

suśruta uvāca āyurvedaṃ mama brūhi narāśvebharugardanam siddhayogānsiddhamantrānmṛtasañjīvanīkarān

Sinabi ni Suśruta: “Ituro mo sa akin ang Āyurveda—ang kaalamang nagpapagaling sa mga karamdaman ng tao, kabayo, at elepante—at ituro rin ang mga ganap na pormulang panggagamot at ang mga ganap na mantra na may bisa ng mṛtasañjīvanī, na nakapagbabalik-buhay kahit sa namatay.”

suśrutaḥSuśruta
suśrutaḥ:
Karta (कर्ता)
TypeNoun
Rootsuśruta (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा एकवचनम्
uvācasaid
uvāca:
Kriya (क्रिया)
TypeVerb
Rootvac (धातु)
Formलिट्-लकारः (Perfect), परस्मैपदम्, प्रथमपुरुषः, एकवचनम्
āyurvedamĀyurveda
āyurvedam:
Karma (कर्म)
TypeNoun
Rootāyurveda (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया एकवचनम्
mamato me / my
mama:
Sambandha (सम्बन्ध)
TypeNoun
Rootasmad (प्रातिपदिक)
Formषष्ठी (6th/Genitive) एकवचनम्; सर्वनाम
brūhitell
brūhi:
Kriya (क्रिया)
TypeVerb
Rootbrū (धातु)
Formलोट्-लकारः (Imperative), परस्मैपदम्, मध्यमपुरुषः, एकवचनम्
nara-aśva-ibha-ru-gardanam(that which) cures men, horses, elephants and diseases of the neck (i.e., comprehensive healing)
nara-aśva-ibha-ru-gardanam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnara (प्रातिपदिक) + aśva (प्रातिपदिक) + ibha (प्रातिपदिक) + ru (प्रातिपदिक) + gardana (प्रातिपदिक)
Formनपुंसकलिङ्गे द्वितीया एकवचनम्; बहुव्रीहिः (nara-aśva-ibha-ru-gardanāni yasya tat) — epithet of āyurveda/knowledge
siddha-yogānproven formulations
siddha-yogān:
Karma (कर्म)
TypeNoun
Rootsiddha (प्रातिपदिक) + yoga (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया बहुवचनम्; कर्मधारयः (siddhāḥ yogāḥ)
siddha-mantrāneffective mantras
siddha-mantrān:
Karma (कर्म)
TypeNoun
Rootsiddha (प्रातिपदिक) + mantra (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया बहुवचनम्; कर्मधारयः
mṛta-sañjīvanī-karānlife-restoring (even to the dead)
mṛta-sañjīvanī-karān:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmṛta (प्रातिपदिक) + sañjīvanī (प्रातिपदिक) + kara (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया बहुवचनम्; उपपद-तत्पुरुषः (mṛtānāṃ sañjīvanīṃ karoti iti)

Suśruta

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Mantra","practical_application":"Defines Ayurveda’s veterinary-inclusive scope (humans, horses, elephants) and signals inclusion of siddha-yogas and mantra-based therapeutics for revival/resuscitation themes.","sutra_style":false}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Āyurveda for nara-aśva-ibha and siddha-yoga/mantra","lookup_keywords":["paśu-āyurveda","aśva","gaja","siddha-yoga","siddha-mantra"],"quick_summary":"Positions Ayurveda as a comprehensive healing science for humans and large animals, including potent formulations and mantra-linked revival doctrines."}

Concept: Medicine as multi-domain applied knowledge, extending beyond humans; integration of yukti (formulations) and mantra (ritual efficacy) within traditional healing.

Application: Encourages comprehensive training: pharmacology, dietetics, and animal care; cautious, ethical use of ‘siddha’ claims.

Khanda Section: Ayurveda (Agni Purana medical science and therapeutic lore)

Primary Rasa: adbhuta

Secondary Rasa: karuna

Visual Art Cues: {"scene_description":"Suśruta petitions for Ayurveda that heals humans, horses, and elephants; behind him stand a horse and an elephant attended by caretakers, while medicinal jars and mantra-diagrams suggest siddha-yoga and siddha-mantra.","kerala_mural_prompt":"Kerala mural, Suśruta in reverent pose before a guru, stylized horse and elephant flanking, medicinal vessels and yantra-like motifs subtly in background, earthy reds/ochres.","tanjore_prompt":"Tanjore painting, Suśruta with folded hands, ornate depiction of horse and elephant with gold accents, guru seated with manuscript, gold leaf highlighting sacred medical lineage.","mysore_prompt":"Mysore style, didactic composition: Suśruta pointing to notes, separate panels showing human patient, horse, elephant, with clean detailing of instruments and herbs, gentle colors.","mughal_miniature_prompt":"Mughal miniature, court physician scene with horse and elephant in a stable courtyard, Suśruta presenting a petition scroll, detailed animal anatomy and attendants, fine architectural background."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: siddhayogān(s)iddhamantrān(m)ṛtasañjīvanīkarān → siddha-yogān + siddha-mantrān + mṛta-sañjīvanī-karān; suśruta uvāca → suśrutaḥ + uvāca.

Related Themes: Agni Purana sections on siddhauṣadhi and subsequent disease-specific cikitsā

S
Suśruta
Ā
Āyurveda
S
Siddha-yoga
S
Siddha-mantra
M
Mṛta-sañjīvanī

FAQs

The verse frames the teaching request for Āyurveda, including practical therapeutics for humans and large animals (horses, elephants) and also siddha-level remedies and mantra-based revivifying procedures (mṛta-sañjīvanī).

It signals that the Agni Purana’s scope includes not only religious instruction but also applied sciences—clinical medicine, veterinary care (notably for war/royal animals), pharmacological formulations (yoga), and mantra-technology—showing the text’s multi-disciplinary, encyclopedic design.

By pairing medicine with siddha-mantras and revivification, the verse presents healing as both a dharmic service (reducing suffering) and a spiritually charged discipline where mantra and right method are treated as purifying, merit-bearing means of protection and restoration of life.