Agni Purana — Veda-vidhana & Vamsha, Shloka 18
Devapūjā, Vaiśvadeva Offering, and Bali (देवपूजावैश्वदेवबलिः)
भूतेभ्यश् च बहिर्दद्याच्छरणे धनदाय च इन्द्रायेन्द्रपुरुषेभ्यो दद्यात् पूर्वेण मानवः
bhūtebhyaś ca bahirdadyāccharaṇe dhanadāya ca indrāyendrapuruṣebhyo dadyāt pūrveṇa mānavaḥ
At sa labas ay maghandog para sa mga bhūta (mga nilalang); sa silungan/sa may pasukan ay magbigay kay Dhanada (Kubera); at ayon sa naunang ayos, maghandog kay Indra at sa mga indrapuruṣa (mga kasama ni Indra).
Lord Agni (instructing sage Vasiṣṭha in the Agni Purana’s prescriptive sections)
Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Vrata","practical_application":"Continuation of gṛhya-bali/appeasement offerings: outside for bhūtas, at threshold/refuge point for Kubera (Dhanada), then to Indra and his attendants in the prescribed order.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Bali to Bhūtas, Dhanada (Kubera), Indra and Indrapuruṣas","lookup_keywords":["bhūta-bali","kubera-dhanada","indra-bali","indrapuruṣa","śaraṇa-sthāna"],"quick_summary":"Offer outside to bhūtas, at the threshold/refuge spot to Kubera for prosperity, and then to Indra and his retinue—maintaining the ritual sequence for protection and well-being."}
Concept: Reciprocity with seen/unseen beings: sustaining harmony by offerings to liminal entities (bhūtas) and sovereign guardians (Kubera, Indra).
Application: In domestic rites, include both prosperity-guardians and potentially disruptive beings to stabilize household fortune and peace.
Khanda Section: Dāna-vidhi (Charity and ritual offerings; purification rites)
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: Household threshold and exterior space
Visual Art Cues: {"scene_description":"A ritualist places offerings outside for bhūtas, then at the threshold for Kubera, and then offers to Indra and his attendants in a marked sequence.","kerala_mural_prompt":"Kerala mural style: outer courtyard with shadowy bhūtas receiving bali; threshold guarded by golden Kubera with pot-belly and treasure symbols; Indra with vajra and small attendant figures; ritual plates and lamps; protective calm mood.","tanjore_prompt":"Tanjore style with gold work: Kubera at the threshold with ornate jewelry and treasure pots; Indra enthroned with vajra and attendants; small bali offerings outside for bhūtas; rich temple-like domestic setting.","mysore_prompt":"Mysore instructional painting: diagrammatic house entrance showing ‘bahis’ and ‘dvāra/śaraṇa’; icons for bhūtas, Kubera, Indra, indrapuruṣas; the performer placing offerings step-by-step.","mughal_miniature_prompt":"Mughal miniature: detailed doorway scene with a householder offering at threshold; Kubera depicted as a guardian; Indra and attendants in a cloud band above; outside corner shows bhūtas receiving offerings; fine architectural detail."}
Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shuddha Saveri","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: बहिर्दद्याच्छरणे = वहिः दद्यात् शरणे; इन्द्रायेन्द्रपुरुषेभ्यो = इन्द्राय इन्द्र-पुरुषेभ्यः.
Related Themes: Agni Purana 263.17–263.21 (bali placements and directional appeasement)
FAQs
It prescribes a specific dāna/bali sequence: offering outside to bhūtas, giving at the threshold to Kubera (Dhanada), and then giving to Indra and his attendants—indicating location-based, deity-specific distribution in household/ritual practice.
By detailing procedural ritual logistics—who receives offerings, where they are placed, and in what order—this verse exemplifies the Agni Purana’s manual-like coverage of practical religious life alongside its broader teachings.
The instruction aligns offerings with appropriate recipients and spaces (outside/threshold/deity sphere), aiming at appeasement, protection, and prosperity—thereby generating puṇya (merit) and reducing obstacles attributed to unseen forces (bhūtas) and ensuring divine favor.