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Agni Purana — Veda-vidhana & Vamsha, Shloka 13

अध्याय १ — यजुर्विधानम्

Agni Purana, Chapter 259: Yajur-vidhāna

एकादशाङ्गुलं शङ्कु लौहं खादिरमेव च द्विषतो बधोसीति जपन्निखनेद्रिपुवेश्मनि

ekādaśāṅgulaṃ śaṅku lauhaṃ khādirameva ca dviṣato badhosīti japannikhanedripuveśmani

Habang binibigkas ang mantra, “Ikaw ang pagpatay sa kaaway,” dapat ibaon sa tahanan ng kaaway ang isang tulos na bakal na may habang labing-isang lapad ng daliri, na yari sa kahoy na khadira.

एकादश-अङ्गुलम्of eleven finger-breadths (long)
एकादश-अङ्गुलम्:
विशेषण (to शङ्कुम्)
TypeAdjective
Rootएकादश + अङ्गुल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; द्विगु-समासः (numerical) ‘एकादश अङ्गुलानि प्रमाणम्’
शङ्कुम्a peg/stake
शङ्कुम्:
कर्म (object to be buried)
TypeNoun
Rootशङ्कु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
लौहम्made of iron
लौहम्:
विशेषण
TypeAdjective
Rootलौह (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषणम् शङ्कुम्
खादिरम्of khadira wood
खादिरम्:
विशेषण
TypeAdjective
Rootखादिर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषणम् शङ्कुम् (khadira-wood)
एवindeed/only
एव:
अवधारण
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चय/अवधारण-अव्यय (emphatic particle)
and
:
समुच्चय
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
द्विषतःof the hater/enemy
द्विषतः:
सम्बन्ध (genitive)
TypeNoun
Rootद्विष् (धातु)
Formशत्रु-प्रत्ययान्त वर्तमानकृदन्त (present participle used as noun) ‘द्विषत्’; पुंलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), एकवचन
बधःslaying/destruction
बधः:
कर्म/फल (intended result)
TypeNoun
Rootबध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
असिyou are
असि:
क्रिया (within mantra-quote)
TypeVerb
Rootअस् (धातु)
Formलट्-लकार (Present), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
इतिthus
इति:
वाक्य-समाप्ति/उद्धरण
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/इत्यादि-अव्यय (quotative particle)
जपन्reciting
जपन्:
कर्ता (agent, while doing main action)
TypeVerb
Rootजप् (धातु)
Formशतृ-प्रत्ययान्त वर्तमानकृदन्त (present participle), पुंलिङ्ग, प्रथमा, एकवचन; कर्तरि
निखनेत्should bury/dig in
निखनेत्:
क्रिया (injunction)
TypeVerb
Rootनि + खन् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद
रिपु-वेेश्मनिin the enemy’s house
रिपु-वेेश्मनि:
अधिकरण (place)
TypeNoun
Rootरिपु + वेेश्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; समासः—रिपोः वेेश्म (षष्ठी-तत्पुरुष)

Lord Agni (instructing the sage Vasiṣṭha in ritual applications)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Abhicara/protective sabotage rite: burying a specified iron stake of set measure in an adversary’s dwelling while reciting a killing/neutralizing mantra.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Śatru-bādha prayoga: eleven-aṅgula iron śaṅku with khadira, buried in enemy house","lookup_keywords":["shanku","khadira","shatru-badha","abhichara","nikhanana"],"quick_summary":"A measured iron stake associated with khadira is to be buried in the enemy’s residence while repeating a hostile mantra, representing a classic nikhana (burial) prayoga."}

Weapon Type: Spear/Stake (śaṅku as piercing implement)

Concept: Mantra + yantra/śastra-like object + precise measurement constitutes a ‘technology’ of effect in abhichāra.

Application: Textual understanding of ritual mechanics: measure (aṅgula), material (iron/khadira), and locus (enemy house) are treated as essential parameters.

Khanda Section: Abhicara-Mantra & Protective Rituals (Tantric/Kriya-Prayoga within Agni Purana’s ritual-encyclopedic material)

Primary Rasa: raudra

Secondary Rasa: bhayanaka

Type: Kingdom

Visual Art Cues: {"scene_description":"At night, a practitioner quietly buries an eleven-finger iron stake associated with khadira in the courtyard/floor of an enemy’s house while muttering the hostile mantra.","kerala_mural_prompt":"Kerala mural night scene, stylized house threshold, practitioner with spade and iron stake, mantra glyphs curling in air, strong chiaroscuro with red firefly-like highlights.","tanjore_prompt":"Tanjore style, dramatic central figure holding a gleaming stake with gold accents, architectural doorway, symbolic protective/hostile yantric motifs embossed, deep maroons and greens.","mysore_prompt":"Mysore painting, diagrammatic depiction: stake length marked as 11 aṅgulas, materials shown (iron, khadira), burial location indicated near house plan.","mughal_miniature_prompt":"Mughal miniature, stealthy courtyard burial with detailed brickwork, small iron stake, tense body language, moonlit palette and fine linework."}

Audio Atmosphere: {"recitation_mood":"epic","suggested_raga":"Darbari Kanada","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: एकादशाङ्गुलं = एकादश + अङ्गुलम्; खादिरमेव = खादिरम् + एव; बधोसीति = बधः + असि + इति; जपन्निखनेद्रिपुवेश्मनि = जपन् + निखनेत् + रिपुवेश्मनि.

Related Themes: Agni Purana ṣaṭkarman/abhichāra sections on nikhana, śaṅku, and śatru-kṣaya prayogas; Agni Purana material specifications (loha, khadira) in ritual contexts

A
Agni Purana
K
Khadira (Acacia catechu)
S
Shanku (ritual stake)

FAQs

It teaches an abhicāra-style prayoga: measuring and preparing an eleven-aṅgula stake (iron/khadira) and implanting it in an enemy’s dwelling while reciting a harm-directing mantra.

Alongside dharma, worship, and arts, the Agni Purana also catalogs pragmatic ritual technologies—here, a precise, measurement-based mantra-rite—showing its wide coverage of applied religious procedures.

As an abhicāra (coercive) act, it is traditionally considered spiritually risky and karma-laden, intended for hostile conflict scenarios; later dharma discussions typically warn that such acts can rebound without restraint, purity, and rightful cause.