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Agni Purana — Raja-dharma, Shloka 46

Chapter 226 — राजधर्माः

Rājadharma: Royal Duties and Daṇḍanīti

कृटापराधास्ताड्याः सूरज्वा वेणुदलेन वा पृष्ठे न मस्तके हन्याच्चौरस्याप्नोति किल्विषं

kṛṭāparādhāstāḍyāḥ sūrajvā veṇudalena vā pṛṣṭhe na mastake hanyāccaurasyāpnoti kilviṣaṃ

Ang mga nakagawa ng munting pagkakasala ay dapat paluin ng latigo o ng hinating kawayan; sa likod dapat tamaan, hindi sa ulo. Ang sinumang pumalo sa magnanakaw nang salungat sa tuntuning ito ay nagkakamit ng kasalanan.

kṛṭa-aparādhāḥthose guilty of kṛṭa-offence
kṛṭa-aparādhāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootkṛṭa (प्रातिपदिक) + aparādha (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural; तत्पुरुष (कर्मधारय/षष्ठीभाव): 'those whose offence is kṛṭa' (kṛṭa = a kind of gambling/cheating; context-specific)
tāḍyāḥto be beaten
tāḍyāḥ:
Karta (कर्ता/Predicate nominative)
TypeAdjective
Roottāḍya (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural; gerundive/obligative adjective = 'to be beaten'
sūrajvāwith a whip/rod
sūrajvā:
Karana (करण/Instrument)
TypeNoun
Rootsūrajvā (प्रातिपदिक)
FormFeminine, Instrumental (3rd/तृतीया), Singular; denotes a whip/rod (lexical)
veṇu-dalenawith a bamboo-splinter
veṇu-dalena:
Karana (करण/Instrument)
TypeNoun
Rootveṇu (प्रातिपदिक) + dala (प्रातिपदिक)
FormNeuter, Instrumental (3rd/तृतीया), Singular; तत्पुरुष: 'a split piece of bamboo'
or
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvā (अव्यय)
FormDisjunctive particle (विकल्पार्थक निपात) = 'or'
pṛṣṭheon the back
pṛṣṭhe:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootpṛṣṭha (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular
nanot
na:
Sambandha (सम्बन्ध/Negation)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेधार्थक)
mastakeon the head
mastake:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootmastaka (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular
hanyātshould strike
hanyāt:
Kriyā (क्रिया)
TypeVerb
Roothan (धातु)
FormOptative/विधिलिङ्, 3rd person, Singular; Parasmaipada; 'should strike'
caurasyaof a thief
caurasya:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootcaura (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular
āpnotiincurs/attains
āpnoti:
Kriyā (क्रिया)
TypeVerb
Rootāp (धातु)
FormPresent/लट्, 3rd person, Singular; Parasmaipada
kilviṣamsin/guilt
kilviṣam:
Karma (कर्म/Object)
TypeNoun
Rootkilviṣa (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular

Lord Agni (in dialogue, traditionally instructing sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Arthashastra","secondary_vidya":"Dharmashastra","practical_application":"Penal procedure for minor offences: permitted instruments (strap/whip, split bamboo), permitted target area (back), and prohibition of head blows; establishes liability/sin for excessive or improper punishment.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Corporal punishment protocol for minor offences","lookup_keywords":["tāḍana","veṇu-dala","kṛta-aparādha","daṇḍa-nīti","śiraḥ-pratiṣedha"],"quick_summary":"For minor offences, beating is allowed only with specified implements and only on the back, not the head. Violating this restraint is treated as culpable (incurs kīlbiṣa), emphasizing proportionality and humane limits."}

Weapon Type: Whip/strap; split bamboo (staff-like implement)

Concept: Daṇḍa must be bounded by dharma: proportionality, non-lethality for minor offences, and accountability for the punisher.

Application: For policing/discipline, codify permissible force and prohibited zones; train enforcers to avoid head strikes and to use graded, documented measures.

Khanda Section: Rājadharma / Vyavahāra (Penal law and governance)

Primary Rasa: shanta

Secondary Rasa: raudra

Visual Art Cues: {"scene_description":"A controlled punishment scene: an officer administers measured blows with a strap or split bamboo to an offender’s back while another official supervises to prevent head strikes; the king/judge’s order is visible as a written edict.","kerala_mural_prompt":"Kerala mural: stylized guard holding veṇu-dala, offender slightly bent, supervisor gesturing ‘not the head’, minimal background, strong outlines, moral restraint theme.","tanjore_prompt":"Tanjore: royal justice scene with gold accents on throne and implements; emphasis on restraint—guard’s hand halted near the head by an overseeing official; rich textiles, formal symmetry.","mysore_prompt":"Mysore: didactic illustration of correct vs incorrect striking zones (back highlighted), fine linework, calm palette, instructional clarity.","mughal_miniature_prompt":"Mughal miniature: administrative courtyard with guards, offender, supervising clerk; realistic bamboo/strap depiction, careful body posture, documentary tone."}

Audio Atmosphere: {"recitation_mood":"stern","suggested_raga":"Bhairav","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: kṛṭāparādhāstāḍyāḥ = kṛṭa-aparādhāḥ tāḍyāḥ; hanyāccaurasyāpnoti = hanyāt caurasya āpnoti.

Related Themes: Agni Purana 226.47 (misconduct by protectors) as a governance check on abuse; Agni Purana 226.45 (fines) as alternative/parallel non-violent penalties

A
Agni
C
cora (thief)

FAQs

Daṇḍanīti (penal discipline): it specifies the implement (strap/whip or split bamboo) and the safe/allowed body-location (back, not head) for corporal punishment in minor offences.

It preserves practical governance and legal norms—rules of punishment, proportionality, and procedure—showing the Agni Purana’s coverage beyond theology into statecraft and jurisprudence.

Punishment must be administered within dharmic limits; violating humane constraints (e.g., striking the head) brings kilviṣa (sin), making the enforcer karmically accountable.