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Agni Purana — Mantra-shastra, Shloka 8

Chapter 303: Mantras for Worship Beginning with the Five-syllable (Pañcākṣara) — पञ्चाक्षरादिपूजामन्त्राः

दन्तकाष्ठं हृदा जप्तं क्षीरवृक्षादिसम्भवम् संशोध्य दन्तान् संक्षिप्त्वा प्रज्ञाल्यैतत् क्षिपेद्भुवि

dantakāṣṭhaṃ hṛdā japtaṃ kṣīravṛkṣādisambhavam saṃśodhya dantān saṃkṣiptvā prajñālyaitat kṣipedbhuvi

Pagkatapos bigkasin sa isip ang mantra (japa), kumuha ng panglinis-ngipin na patpat na mula sa mga punong may katas na parang gatas at iba pa. Matapos linisin ang mga ngipin, tipunin ito, banlawan nang mabuti, at saka itapon sa lupa.

दन्त-काष्ठम्tooth-stick
दन्त-काष्ठम्:
Karma (कर्म)
TypeNoun
Rootदन्त (प्रातिपदिक) + काष्ठ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular
हृदाwith (one’s) heart/mind
हृदा:
Karana (करण)
TypeNoun
Rootहृद् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; Instrumental singular; ‘with the heart/mind’
जप्तम्(mantra-)recited over
जप्तम्:
Visheshana (विशेषण)
TypeAdjective
Rootजप् (धातु)
Formभूतकृदन्त (क्त), नपुंसकलिङ्ग, द्वितीया/प्रथमा, एकवचन; qualifying दन्तकाष्ठम्; ‘recited over’
क्षीर-वृक्ष-आदि-सम्भवम्made from milk-yielding trees etc.
क्षीर-वृक्ष-आदि-सम्भवम्:
Visheshana (विशेषण)
TypeAdjective
Rootक्षीर (प्रातिपदिक) + वृक्ष (प्रातिपदिक) + आदि (प्रातिपदिक) + सम्भव (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा, एकवचन; qualifying दन्तकाष्ठम्; ‘arising from milk-trees etc.’
संशोध्यhaving cleaned
संशोध्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootसम् + शुध् (धातु)
Formक्त्वान्त अव्ययकृदन्त (Gerund), ‘having cleaned/purified’
दन्तान्teeth
दन्तान्:
Karma (कर्म)
TypeNoun
Rootदन्त (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; Accusative plural (2nd)
संक्षिप्त्वाhaving gathered/collected
संक्षिप्त्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootसम् + क्षिप् (धातु)
Formक्त्वान्त अव्ययकृदन्त (Gerund), ‘having thrown/placed together; having gathered’
प्रज्ञाल्यhaving thoroughly washed
प्रज्ञाल्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootप्र + ज्ञा/ज्‍ञा? (धातु) + ल्यप् (gerund); here in sense ‘having washed/cleansed well’ (variant of प्रक्षाल्य)
Formल्यप्-प्रत्ययान्त अव्ययकृदन्त (Gerund), ‘having thoroughly washed/cleansed’
एतत्this (tooth-stick/remnant)
एतत्:
Karma (कर्म)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; demonstrative ‘this’
क्षिपेत्should throw
क्षिपेत्:
Kriya (क्रिया)
TypeVerb
Rootक्षिप् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; Parasmaipada; ‘should throw’
भुविon the ground
भुवि:
Adhikarana (अधिकरण)
TypeNoun
Rootभू (प्रातिपदिक: भुव्/भूमि)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन; Locative singular (7th)

Lord Agni (in instruction to the sage Vasiṣṭha, as per the usual Agni Purana dialogue frame)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Dharmashastra","practical_application":"Dinacharya and shaucha: selecting an appropriate tooth-stick (from milky trees), mantra-minded use, proper cleaning, rinsing, and hygienic disposal.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Dantadhavana with Kṣīra-vṛkṣa Tooth-stick (Dinacharya)","lookup_keywords":["dantakāṣṭha","kṣīra-vṛkṣa","dinacaryā","śauca","danta-śodhana"],"quick_summary":"For daily hygiene, use a tooth-stick from suitable milky trees, cleanse the teeth, rinse the stick, and discard it properly; the act is framed as both bodily cleanliness and ritual purity supported by mental mantra-recitation."}

Concept: Outer cleanliness supports inner discipline; routine acts become sādhana when done with mindful mantra and proper conduct.

Application: Integrate hygiene into daily vrata-like discipline: mindful performance, correct materials, and respectful disposal.

Khanda Section: Dinacharya (Ayurveda) and Shaucha-vidhi (Purificatory daily rites)

Primary Rasa: shanta

Visual Art Cues: {"scene_description":"A person at dawn performing dental cleansing with a tooth-stick from a milky tree, then rinsing it and discarding it on the ground as part of daily purification.","kerala_mural_prompt":"Kerala mural, early morning courtyard, figure holding dantakāṣṭha, water pot nearby, banyan/fig-like milky tree suggested, calm earthy tones, emphasis on purity ritual.","tanjore_prompt":"Tanjore painting, dawn scene with ornate water vessel, figure performing dantadhavana, stylized milky tree, gold accents on pot and border, devotional domestic setting.","mysore_prompt":"Mysore painting, instructional: correct length/handling of tooth-stick, rinsing action, disposal on ground, minimal background, fine linework and soft colors.","mughal_miniature_prompt":"Mughal miniature, garden setting at sunrise, figure cleaning teeth with twig, attendant with ewer, detailed flora, naturalistic palette and delicate brushwork."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Ahir Bhairav","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: क्षीरवृक्षादिसम्भवम् → क्षीर-वृक्ष-आदि-सम्भवम्. प्रज्ञाल्य + एतत् → प्रज्ञाल्यैतत्. क्षिपेत् + भुवि → क्षिपेद्भुवि (t/d sandhi).

Related Themes: Agni Purana: Dinacharya/Shaucha-vidhi passages on snana, ācamana, and bodily purification

A
Agni Purana
K
kṣīravṛkṣa (milky/latex-bearing trees)
D
dantakāṣṭha

FAQs

It prescribes danta-dhavana using a dantakāṣṭha from latex-bearing (kṣīravṛkṣa) trees, accompanied by mental japa, followed by proper disposal—combining Ayurvedic oral hygiene with ritual purity.

Alongside theology and rites, the Agni Purana records practical health-regimens (dinacharya) such as oral care, showing it functions as a compendium of daily-life science, conduct, and ritual procedure.

Mental japa sanctifies the act of cleansing, and careful washing/disposal maintains śauca (purity), supporting disciplined living that is considered conducive to merit and inner clarity.