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Agni Purana — Dharma-shastra, Shloka 20

Prāyaścitta — Definitions of Killing, Brahmahatyā, and Graded Expiations

हत्वा त्र्यहं पिवेत् क्षीरं कृच्छ्रं चान्द्रायणं चरेत् व्रतं रहस्ये रहसि प्रकाशे ऽपि प्रकाशकं

hatvā tryahaṃ pivet kṣīraṃ kṛcchraṃ cāndrāyaṇaṃ caret vrataṃ rahasye rahasi prakāśe 'pi prakāśakaṃ

Pagkatapos makapatay (ng tao), uminom ng gatas sa loob ng tatlong araw; at isagawa ang panatang Kṛcchra at ang pagtalima sa Cāndrāyaṇa—isang panatang pagtubos na nagpapadalisay sa mga lihim na pagkukulang sa lihim, at maging sa mga pagkakasalang hayag sa madla.

हत्वाhaving killed
हत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootहन् (धातु)
Formक्त्वान्त (Gerund/Absolutive), अव्ययभाव; पूर्वक्रिया (having killed)
त्र्यहम्for three days
त्र्यहम्:
Kala-adhikarana (काल-अधिकरण)
TypeNoun
Rootत्रि (प्रातिपदिक) + अहन्/अह (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/काल), एकवचन; द्विगुसमासः—‘त्रीणि अहानि’ (for three days)
पिवेत्should drink
पिवेत्:
Kriya (क्रिया)
TypeVerb
Rootपा (धातु)
Formविधिलिङ् (Optative/विधि), प्रथमपुरुष, एकवचन; परस्मैपद
क्षीरम्milk
क्षीरम्:
Karma (कर्म)
TypeNoun
Rootक्षीर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन
कृच्छ्रम्Kṛcchra penance
कृच्छ्रम्:
Karma (कर्म)
TypeNoun
Rootकृच्छ्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन; प्रायश्चित्त-विशेष (kṛcchra penance)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (and)
चान्द्रायणम्Cāndrāyaṇa penance
चान्द्रायणम्:
Karma (कर्म)
TypeNoun
Rootचान्द्रायण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन; प्रायश्चित्त-विशेष (Cāndrāyaṇa penance)
चरेत्should practice/undertake
चरेत्:
Kriya (क्रिया)
TypeVerb
Rootचर् (धातु)
Formविधिलिङ् (Optative/विधि), प्रथमपुरुष, एकवचन; परस्मैपद
व्रतम्vow/observance
व्रतम्:
Karma (कर्म)
TypeNoun
Rootव्रत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन
रहस्येin a secret (context)
रहस्ये:
Adhikarana (अधिकरण)
TypeNoun
Rootरहस्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन; अर्थः—गुह्यविषये/रहस्ये (in secret matter)
रहसिin secrecy/in private
रहसि:
Adhikarana (अधिकरण)
TypeNoun
Rootरहस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन; अर्थः—एकान्ते (in solitude/secretly)
प्रकाशेin public
प्रकाशे:
Adhikarana (अधिकरण)
TypeNoun
Rootप्रकाश (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन; अर्थः—प्रसिद्धौ/प्रकटे (in public)
अपिeven
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; समुच्चय/अप्यर्थ (even/also)
प्रकाशकम्revealing/publicizing
प्रकाशकम्:
Karma (कर्म)
TypeAdjective
Rootप्रकाशक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन; विशेषण—व्रतम् (one that makes public/reveals)

Lord Agni (in discourse to sage Vasiṣṭha, the usual frame of the Agni Purāṇa)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Vrata","practical_application":"Outlines a sequence of expiations for homicide—milk-drinking for three days, then Kṛcchra and Cāndrāyaṇa—framing prāyaścitta as purification of both hidden and public transgressions.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Homicide prāyaścitta: three-day milk, Kṛcchra, and Cāndrāyaṇa; purification of secret and public faults","lookup_keywords":["hatvā","kṣīra-pāna","kṛcchra","cāndrāyaṇa","rahasya-doṣa"],"quick_summary":"For the grave sin of killing, the text prescribes an initial three-day milk regimen followed by Kṛcchra and Cāndrāyaṇa observances, emphasizing that the vow purifies both concealed and openly known faults."}

Concept: Prāyaścitta as inner purification: disciplined austerity addresses both private guilt (rahasya) and public transgression (prakāśa).

Application: Adopt structured vows (dietary restraint + kṛcchra/cāndrāyaṇa) as a transformative discipline aimed at moral repair and self-regulation.

Khanda Section: Prāyaścitta (Expiations and Vows / Dharma-vidhi)

Primary Rasa: shanta

Secondary Rasa: bhayanaka

Visual Art Cues: {"scene_description":"A penitent undertaking homicide expiation: drinking milk for three days, then performing Kṛcchra and Cāndrāyaṇa under a guru’s guidance; the theme of purifying hidden and public faults is emphasized.","kerala_mural_prompt":"Kerala mural; penitent seated near a simple altar, holding a milk vessel; guru with palm-leaf manuscript instructs; moon phases subtly painted above to indicate Cāndrāyaṇa; solemn lamp-lit ambience.","tanjore_prompt":"Tanjore painting with gold leaf; central penitent with a small golden milk pot; guru and sacred fire; gold accents on lunar disc motifs representing Cāndrāyaṇa; ornate arch framing the vow scene.","mysore_prompt":"Mysore style, instructional; sequence panel showing day-by-day milk regimen, then austerity steps of Kṛcchra, then lunar waxing/waning diet of Cāndrāyaṇa; fine lines and clear labels.","mughal_miniature_prompt":"Mughal miniature; quiet hermitage scene with penitent and teacher; a calendar-like moon motif in the margin; detailed vessels and manuscripts; restrained palette conveying gravity."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Darbari Kanada","pace":"slow","voice_tone":"contemplative"}

Sandhi Resolution Notes: त्र्यहं = त्रि + अहम्/अहम् (समास: त्र्यहम्); चान्द्रायणम् = च + आन्द्रायणम् (cāndrāyaṇam); प्रकाशे 'पि = प्रकाशे + अपि

Related Themes: Agni Purana—definitions and rules of Kṛcchra penance; Agni Purana—Cāndrāyaṇa vrata procedure and lunar-day regulation; Agni Purana—sections on mahāpātaka and their expiations

A
Agni Purana
K
Kṛcchra
C
Cāndrāyaṇa
V
Vrata

FAQs

It prescribes a specific prāyaścitta sequence: three days of milk-only intake followed by the formal Kṛcchra penance and the Cāndrāyaṇa (lunar-regulated) vow as a ritual method of purification after killing.

Alongside theology and myth, the Agni Purāṇa preserves applied dharma—codified expiations, dietary austerities, and vow-structures—mirroring Dharmaśāstra practice and providing a practical legal-ritual manual within a Purāṇic corpus.

The verse frames regulated austerity (milk-fast, Kṛcchra, and Cāndrāyaṇa) as a purifier of severe karmic fault, emphasizing that atonement addresses both concealed wrongdoing and publicly known sin through disciplined vow-practice.