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Agni Purana — Dharma-shastra, Shloka 11

Chapter 171 — प्रायश्चित्तानि

Prāyaścittāni / Expiations

एकभक्तं त्र्यहाभ्यस्तं क्रमान्नक्तमयाचितं प्राजापत्यमुपोष्यान्ते पादः स्यात् कृच्छ्रपादकः

ekabhaktaṃ tryahābhyastaṃ kramānnaktamayācitaṃ prājāpatyamupoṣyānte pādaḥ syāt kṛcchrapādakaḥ

Kapag isinagawa ang pamamaraang isang-beses na pagkain (ekabhakta) sa loob ng tatlong araw, at saka sunod-sunod: kumain lamang sa gabi, pagkatapos ay mamuhay sa pagkaing hindi hinihingi (ayācita); sa gayong pagtalima sa pag-aayunong Prājāpatya, sa wakas ang isang-kapat (pāda) ay tinatawag na «Kṛcchra-pādaka», ang kwartong yunit ng kṛcchra.

एक-भक्तम्single-meal (observance)
एक-भक्तम्:
Karma (कर्म)
TypeNoun
Rootएक (प्रातिपदिक) + भक्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन; तत्पुरुष (एकं भक्तं यस्य/एकभक्त-नियमः) = single-meal regimen
त्र्यह-अभ्यस्तम्practised for three days
त्र्यह-अभ्यस्तम्:
Visheshana (विशेषण)
TypeAdjective
Rootत्र्यह (प्रातिपदिक) + अभ्यस्त (कृदन्त; √अभि+अस्/अभ्यस् धातु)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन; क्त-कृदन्त; three-day practised
क्रमात्in sequence; gradually
क्रमात्:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootक्रम (प्रातिपदिक)
Formअव्ययीभावार्थे तृतीया/पञ्चमी-प्रयोगवत् अव्यय (in order/gradually)
नक्तम्night-meal / eating at night
नक्तम्:
Karma (कर्म)
TypeNoun
Rootनक्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन; रात्रौ-भोजन/रात्रिव्रतवाचक
अ-याचितम्unasked-for; unsolicited
अ-याचितम्:
Visheshana (विशेषण)
TypeAdjective
Rootयाचित (कृदन्त; √याच् धातु)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन; नञ् + क्त (not begged for; unsolicited)
प्राजापत्यम्the Prājāpatya (kṛcchra)
प्राजापत्यम्:
Karma (कर्म)
TypeNoun
Rootप्राजापत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन; व्रतविशेषनाम
उपोष्यhaving fasted
उपोष्य:
Kriya (क्रिया; पूर्वक्रिया)
TypeVerb
Root√उप+वस्/उपवास (धातु)
Formकृदन्त-क्त्वान्त (absolutive/gerund); ‘having fasted/after observing a fast’
अन्तेat the end
अन्ते:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअन्त (प्रातिपदिक)
Formसप्तमी-एकवचनरूपेण अव्ययीभावार्थ (at the end)
पादःa quarter (part)
पादः:
Karta (कर्ता)
TypeNoun
Rootपाद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा एकवचन; (quarter/part)
स्यात्would be / is
स्यात्:
Kriya (क्रिया)
TypeVerb
Root√अस् (धातु)
Formविधिलिङ्, प्रथमपुरुष, एकवचन
कृच्छ्र-पादकः(called) kṛcchra-pādaka
कृच्छ्र-पादकः:
Karta (कर्ता; नाम)
TypeNoun
Rootकृच्छ्र (प्रातिपदिक) + पादक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा एकवचन; तत्पुरुष (कृच्छ्रस्य पादकः) = ‘kṛcchra-quarter’ (name of a variant)

Lord Agni (in discourse to sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Vrata","practical_application":"Implementing the Prājāpatya fast sequence and computing penance units (pāda) for graded expiation.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Prājāpatya-vrata sequence and Kṛcchra-pādaka (quarter unit)","lookup_keywords":["prājāpatya","ekabhakta","naktabhojana","ayācita","kṛcchra-pādaka"],"quick_summary":"Gives the stepwise Prājāpatya regimen—one meal for three days, then night-only eating, then unsolicited food—and defines its concluding quarter as a kṛcchra-pādaka unit."}

Concept: Atonement is structured, sequential, and quantifiable; purity is pursued through regulated dependence (ayācita) and restraint.

Application: Following a staged vow without improvisation; using the 'pāda' notion to scale penance duration/intensity to circumstance.

Khanda Section: Dharma-shastra (Prāyaścitta & Vrata-vidhi)

Primary Rasa: shanta

Secondary Rasa: dharmic

Visual Art Cues: {"scene_description":"A four-phase instructional depiction: (1) one-meal practice for three days, (2) night-only meal, (3) living on unsolicited alms/food, (4) marking the concluding quarter-unit (pāda) of kṛcchra.","kerala_mural_prompt":"Kerala mural, segmented narrative panels showing the practitioner receiving food only at night and later accepting unsolicited offerings, with a palm-leaf tally for 'pāda', warm earthy tones, stylized figures.","tanjore_prompt":"Tanjore, central penitent with gold detailing, surrounding small vignettes of the three phases (ekabhakta, nakta, ayācita), ornate frame, symbolic quarter-mark motif near the manuscript.","mysore_prompt":"Mysore painting, didactic layout with clear sequential scenes and fine inscriptions, gentle colors, emphasis on the timing (night meal) and the 'pāda' measurement.","mughal_miniature_prompt":"Mughal miniature, domestic courtyard at dusk for nakta-bhojana, later a passerby offering unsolicited food, a scribe annotating 'Prājāpatya' and 'pādaka', meticulous architectural detail."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: त्र्यहाभ्यस्तं = त्र्यह-अभ्यस्तम्; क्रमान्नक्तमयाचितं = क्रमात् नक्तम् अ-याचितम्; प्राजापत्यमुपोष्यान्ते = प्राजापत्यम् उपोष्य अन्ते; कृच्छ्रपादकः = कृच्छ्र-पादकः

Related Themes: Agni Purana 171 (kṛcchra gradations; pāda reckoning)

P
Prājāpatya (penance)
K
Kṛcchra (expiatory fast)

FAQs

It defines the step-by-step regimen of the Prājāpatya expiatory fast—three days of one meal (ekabhakta), followed sequentially by night-eating (nakta) and then subsisting on unasked-for food (ayācita)—and states that this completed cycle can be counted as a ‘quarter’ (pāda) unit called kṛcchra-pādaka.

Beyond mythology, the Agni Purana catalogs practical dharma-legal procedures, including measurable penance-units and standardized fasting protocols used for expiation (prāyaścitta), reflecting its compendium-style coverage of ritual law.

By prescribing regulated restraint in food and conduct, it frames expiation as a quantifiable discipline that purifies faults and restores ritual and moral purity through a recognized prāyaścitta measure (a pāda of Kṛcchra).