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Varaha Purana 60.3: Adhyaya 60, Shloka 3

The Rite of the Śāntivrata: A Yearlong Observance with Viṣṇu-on-Śeṣa and Nāga-Anganyāsa Worship

नक्तं देवं तु सम्पूज्य हरिं शेषोपरि स्थितम् । अनन्तायेति पादौ तु वासुकायेति वै कटिम् ॥ ६०.३ ॥

Recitation with translationVaraha Purana 60.3

naktaṃ devaṃ tu sampūjya hariṃ śeṣopari sthitam | anantāyeti pādau tu vāsukāyeti vai kaṭim || 60.3 ||

ครั้นบูชาเทวะหริผู้ประทับเหนือเศษะในยามราตรีโดยชอบแล้ว พึงกล่าวนาม ‘อนันตะ’ แด่พระบาท และกล่าวนาม ‘วาสุกิ’ แด่พระเอว।

नक्तम्at night
नक्तम्:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootनक्तम् (अव्यय-प्रातिपदिक)
Formअव्यय (कालवाचक क्रियाविशेषण/temporal adverb)
देवम्the deity
देवम्:
Karma (कर्म/Object)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन
तुthen/indeed
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (निपात/particle)
सम्पूज्यhaving duly worshipped
सम्पूज्य:
Purvakala (पूर्वकाल/Anterior action)
TypeVerb
Rootपूज् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययभाव कृदन्त (Gerund/Absolutive), उपसर्ग: सम्-; अर्थ: ‘having worshipped’
हरिम्Hari (Viṣṇu)
हरिम्:
Karma (कर्म/Object)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन
शेष-उपरिupon Śeṣa
शेष-उपरि:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootशेष (प्रातिपदिक) + उपरि (अव्यय)
Formउपरि (अव्यय/उपसर्गसदृश अव्यय), ‘शेषस्य उपरि’ (locative sense)
स्थितम्seated/placed
स्थितम्:
Visheshana (विशेषण/Qualifier)
TypeVerb
Rootस्था (धातु)
Formक्त-प्रत्ययान्त कृदन्त (Past Passive Participle), नपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; विशेषण (हरिम्)
अनन्तायto Ananta
अनन्ताय:
Sampradana (सम्प्रदान/Dative-recipient)
TypeNoun
Rootअनन्त (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (4th/Dative), एकवचन; (मन्त्रे नाम-उच्चारणे)
इतिthus (saying)
इति:
Sambandha (सम्बन्ध/Quotation marker)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय (उद्धरण/quotative particle)
पादौthe two feet
पादौ:
Karma (कर्म/Object)
TypeNoun
Rootपाद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), द्विवचन
तुand
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (निपात/particle)
वासुकायto Vāsuki
वासुकाय:
Sampradana (सम्प्रदान/Dative-recipient)
TypeNoun
Rootवासुकि (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (4th/Dative), एकवचन; (मन्त्रे नाम-उच्चारणे)
इतिthus
इति:
Sambandha (सम्बन्ध/Quotation marker)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय (quotative)
वैindeed
वै:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootवै (अव्यय)
Formअव्यय (निपात/particle; emphasis)
कटिम्the waist
कटिम्:
Karma (कर्म/Object)
TypeNoun
Rootकटि (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन

Varāha (default dialogue framework; speaker not explicit in excerpt)

C
Classical Literature
P
Purāṇic Texts
V
Vaishnavism
S
Sanskrit Ritual Vocabulary

FAQs

It preserves a ritual-lexical convention in Purāṇic literature where parts of Viṣṇu’s form are associated with nāga names (Śeṣa/Ananta/Vāsuka), reflecting medieval South Asian iconography and liturgical address formulas.

No specific geographic toponym is mentioned in this verse; the content is primarily ritual and iconographic rather than a sacred-geography notice.

The verse emphasizes disciplined and attentive worship—careful, respectful address to the divine form—presented as a procedural (rather than coercive) guideline within a Vaiṣṇava devotional-ritual framework.

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