The Rite of the Śāntivrata: A Yearlong Observance with Viṣṇu-on-Śeṣa and Nāga-Anganyāsa Worship
नक्तं देवं तु सम्पूज्य हरिं शेषोपरि स्थितम् । अनन्तायेति पादौ तु वासुकायेति वै कटिम् ॥ ६०.३ ॥
naktaṃ devaṃ tu sampūjya hariṃ śeṣopari sthitam | anantāyeti pādau tu vāsukāyeti vai kaṭim || 60.3 ||
ครั้นบูชาเทวะหริผู้ประทับเหนือเศษะในยามราตรีโดยชอบแล้ว พึงกล่าวนาม ‘อนันตะ’ แด่พระบาท และกล่าวนาม ‘วาสุกิ’ แด่พระเอว।
Varāha (default dialogue framework; speaker not explicit in excerpt)
It preserves a ritual-lexical convention in Purāṇic literature where parts of Viṣṇu’s form are associated with nāga names (Śeṣa/Ananta/Vāsuka), reflecting medieval South Asian iconography and liturgical address formulas.
No specific geographic toponym is mentioned in this verse; the content is primarily ritual and iconographic rather than a sacred-geography notice.
The verse emphasizes disciplined and attentive worship—careful, respectful address to the divine form—presented as a procedural (rather than coercive) guideline within a Vaiṣṇava devotional-ritual framework.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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