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Varaha Purana 217.22: Adhyaya 217, Shloka 22

Eulogy of the Merits (Phalaśruti) of the Dharāṇī–Varāha Dialogue

कीर्तयित्वा व्रजेत्त्वर्गं कल्यमुत्थाय मानवः ॥ सूत उवाच ॥ इत्युक्त्वा भगवान्देवः परमेष्ठी प्रजापतिः ॥

Sanskrit recitationVaraha Purana 217.22

kīrtayitvā vrajet svargaṃ kalyam utthāya mānavaḥ || sūta uvāca || ity uktvā bhagavān devaḥ parameṣṭhī prajāpatiḥ ||

ครั้นประกาศ/สรรเสริญแล้ว มนุษย์ผู้ตื่นขึ้นในยามเป็นมงคลย่อมไปสู่สวรรค์ สุทกล่าวว่า: ครั้นตรัสดังนี้แล้ว พระผู้เป็นเจ้า ผู้เป็นเทพอันประเสริฐ—ปรเมษฐิน ผู้เป็นประชาปติ—

kīrtayitvāhaving praised / having recited
kīrtayitvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootkīrtay (धातु; √kīrt/कॄत् causative)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; अर्थः—‘कीर्तनं कृत्वा’
vrajetshould go
vrajet:
Kriyā (क्रिया)
TypeVerb
Rootvraj (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथम-पुरुष (3rd person), एकवचन
svargamto heaven
svargam:
Gati/Karma (गति/कर्म)
TypeNoun
Rootsvarga (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन
kalyamin the morning / at dawn
kalyam:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeIndeclinable
Rootkalya (प्रातिपदिक)
Formअव्यय (adverb), कालवाचक; अर्थः—‘प्रातः/श्वः’ (at dawn/next morning)
utthāyahaving risen
utthāya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootut-sthā (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; अर्थः—‘उत्थानं कृत्वा’
mānavaḥa man / human
mānavaḥ:
Karta (कर्ता)
TypeNoun
Rootmānava (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
sūtaḥSūta
sūtaḥ:
Karta (कर्ता)
TypeNoun
Rootsūta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
Formलिट् (perfect), परस्मैपद, प्रथम-पुरुष (3rd person), एकवचन
itithus
iti:
Vākyārtha-dyotaka (वाक्यार्थद्योतक)
TypeIndeclinable
Rootiti (अव्यय)
Formउद्धरण/इति-निपात (quotative particle)
uktvāhaving spoken
uktvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootvac (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; अर्थः—‘उक्त्वा’ = ‘कथयित्वा’
bhagavānthe Blessed Lord
bhagavān:
Karta (कर्ता)
TypeNoun
Rootbhagavat (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
devaḥgod
devaḥ:
Karta (कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; भेदक/अपपद (apposition to bhagavān)
parameṣṭhīParameṣṭhin (the Supreme Lord)
parameṣṭhī:
Karta (कर्ता)
TypeNoun
Rootparameṣṭhin (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; उपाधि (title)
prajāpatiḥPrajāpati
prajāpatiḥ:
Karta (कर्ता)
TypeNoun
Rootprajāpati (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; उपाधि (title)

Sūta

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Proclaiming/reciting the teaching and rising at an auspicious time is presented as a meritorious act leading to svarga.","karmic_consequence":"Merit culminating in heaven (svarga-gamana) is promised for the performer."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-phala (merit through śravaṇa/kīrtana)","core_concept":"Speech/recitation aligned with auspicious discipline becomes a vehicle of uplift.","practical_application":"Maintain regular recitation/proclamation of dharmic text and begin the day at a śubha-muhūrta with sattvic intent."}

Subject Matter: ["Ethics","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: adhbhuta

Related Themes: Varāha Purāṇa: concluding phalaśruti-style statements near the end of the text

Visual Art Cues: {"scene_description":"Sūta concludes a discourse: a calm assembly scene where the narrator marks the end of a teaching and hints at heavenly reward for the listener/reciter.","item_prompts":["Sūta seated on vyāsāsana","listeners with folded hands","palm-leaf manuscript","dawn light indicating kalyam-utthāya","subtle celestial motif (svarga) in background"],"kerala_mural_prompt":"Kerala mural style: Sūta in traditional attire on a raised seat, warm earthy palette, dawn glow, minimal celestial symbols behind.","tanjore_prompt":"Tanjore style: Sūta with ornate arch, gold-leaf halo accents, manuscript emphasized, soft dawn gradient.","mysore_prompt":"Mysore style: refined linework, gentle expressions of śānta, manuscript and prayerful audience, subdued dawn tones.","pahari_prompt":"Pahari style: hillside āśrama assembly, delicate faces, pale dawn sky, manuscript central, restrained ornament."}

Audio Atmosphere: {"recitation_mood":"concluding, benedictory","suggested_raga":"Madhyamāvati","pace":"medium-slow","voice_tone":"steady, clear, gently uplifting"}

C
Classical Literature

FAQs

It preserves a typical Purāṇic redactional feature: a shift to the Sūta frame and colophon-like closure language used by compilers and scribes.

No geographic location is identified in this fragment.

The verse associates disciplined recitation and auspicious daily routine with culturally valued outcomes, reflecting normative ideals of conduct.

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