Varaha Purana 195.8 — Adhyaya 195, Shloka 8
Description of Sinners Abiding in Yama’s Realm
Catalog of Transgressions and the Logic of Retribution
गृहक्षेत्रहरा ये च सेतुबन्धविनाशकाः ॥ अपुत्राश्चाप्यदाराश्च श्रद्दया च विवर्जिताः ॥
gṛhakṣetraharā ye ca setubandhavināśakāḥ | aputrāś cāpy adārāś ca śraddhayā ca vivarjitāḥ ||
ผู้ยึดเรือนและนาไร่ของผู้อื่น และผู้ทำลายเขื่อน/คันดิน; ผู้ไร้บุตรและไร้ภรรยา และผู้ปราศจากศรัทธา (ศรัทธาอันเคารพมั่นคง)—ล้วนถูกนับไว้
Varāha (default, dialogue framework)
Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}
Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}
Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"Do not seize others’ houses/fields and do not destroy embankments (setu); uphold śraddhā as a core civic-religious virtue.","karmic_consequence":"Property-violence and waterworks sabotage are treated as heavy civic sins bringing social punishment and severe otherworldly suffering; lack of śraddhā leads to spiritual barrenness and exclusion from merit-bearing rites."}
Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}
Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-ethics (stewardship)","core_concept":"Adharma includes ecological/civic harm: violating land rights and damaging water infrastructure harms the community and Bhūmi.","practical_application":"Respect boundaries and inheritance, protect irrigation/embankments, and cultivate śraddhā that sustains ritual and ethical life."}
Subject Matter: ["Ethics","Heritage infrastructure","Environmental stewardship"]
Primary Rasa: raudra
Secondary Rasa: bibhatsa
Type: None
Related Themes: Varāha Purāṇa 195.7–195.13 (continuing list of condemned behaviors)
Visual Art Cues: {"scene_description":"A moral tableau: land-grabbers taking a house/field, and vandals breaking an embankment causing flood; a contrasting figure stands with folded hands symbolizing śraddhā.","item_prompts":["boundary stones/field furrows","house being seized","embankment/dam breaking with rushing water","villagers distressed","a devotee with añjali (śraddhā)"],"kerala_mural_prompt":"Kerala mural: split composition—left: seizure of house/field; right: embankment destruction with stylized waves; Varāha as instructor above, witnessing and warning.","tanjore_prompt":"Tanjore: central Varāha with gold halo; side panels with miniature scenes of setu-bheda and land theft; bright water rendered with decorative patterns.","mysore_prompt":"Mysore: realistic embankment and canal; subdued drama; Varāha’s didactic presence implied by a seated figure with manuscript.","pahari_prompt":"Pahari: riverbank embankment in Himalayan landscape; small figures breaking the bund; villagers pleading; delicate blues for water."}
Audio Atmosphere: {"recitation_mood":"stern, civic-moral","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"authoritative with emphasis on compound words (gṛha-kṣetra-hara, setu-bandha-vināśakāḥ)"}
FAQs
The mention of setu-bandha highlights the cultural importance of public works (embankments, dams, causeways) in premodern society and their protection as an ethical concern.
No specific site is named; the reference is to civic infrastructure in general.
It condemns property seizure and destruction of communal water/transport infrastructure, implying a duty to protect shared resources and social stability.
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