HomeVamana PuranaAdh. 4Shloka 49
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Shloka 49

Sati's Death & VirabhadraSati’s Death and the Assault on Daksha’s Sacrifice: Virabhadra versus the Devas

तमापतन्तं शतसूर्यकल्पं सुदर्शनं वीक्ष्य गणेश्वरस्तु शूलं परित्यज्य जगार चक्रं यथा मधुं मीनवपुः सुरेन्द्रः

tamāpatantaṃ śatasūryakalpaṃ sudarśanaṃ vīkṣya gaṇeśvarastu śūlaṃ parityajya jagāra cakraṃ yathā madhuṃ mīnavapuḥ surendraḥ

เมื่อเห็นสุทรรศนะอันรุ่งโรจน์ดุจดวงอาทิตย์ร้อยดวงพุ่งตกลงมาใส่ตน เจ้าแห่งคณะคณาทั้งหลายจึงละตรีศูลแล้วคว้าจักรไว้ ดุจพระอินทร์ในร่างปลาได้คว้ามธุไว้ฉะนั้น

tamhim/that one
tam:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); सर्वनाम
āpatantamfalling/descending
āpatantam:
Karma (कर्म)
TypeAdjective
Rootā-√pat (धातु) + śatṛ (कृदन्त)
FormPresent active participle (वर्तमान-कर्तरि शतृ), Accusative (2nd/द्वितीया), Singular (एकवचन), Masculine (पुंलिङ्ग); qualifying 'tam'
śata-sūrya-kalpamlike a hundred suns
śata-sūrya-kalpam:
Karma (कर्म)
TypeAdjective
Rootśata (प्रातिपदिक) + sūrya (प्रातिपदिक) + kalpa (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) compound; Accusative (2nd/द्वितीया), Singular (एकवचन), Masculine/Neuter usage as adjective; qualifying 'sudarśanam'
sudarśanamSudarśana (discus)
sudarśanam:
Karma (कर्म)
TypeNoun
Rootsu-darśana (प्रातिपदिक)
FormKarmadhāraya (कर्मधारय) compound; Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
vīkṣyahaving seen
vīkṣya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Root√īkṣ (धातु) + ktvā (क्त्वा)
FormAbsolutive/Gerund (क्त्वान्त अव्यय), 'having seen'
gaṇa-īśvaraḥthe lord of the gaṇas (Gaṇeśa)
gaṇa-īśvaraḥ:
Karta (कर्ता)
TypeNoun
Rootgaṇa (प्रातिपदिक) + īśvara (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) compound; Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
tubut/indeed
tu:
Sambandha/Discourse particle (निपात)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), contrast/emphasis
śūlamtrident/spear
śūlam:
Karma (कर्म)
TypeNoun
Rootśūla (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
parityajyahaving cast aside
parityajya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpari-√tyaj (धातु) + ktvā (क्त्वा)
FormAbsolutive/Gerund (क्त्वान्त अव्यय), 'having abandoned'
jagāraswallowed
jagāra:
Kriyā (क्रिया)
TypeVerb
Root√gṝ (धातु; गॄ/गिर् ‘to swallow’)
FormPerfect (लिट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
cakramdiscus
cakram:
Karma (कर्म)
TypeNoun
Rootcakra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
yathāas/just as
yathā:
Upamāna-marker (उपमान-सूचक)
TypeIndeclinable
Rootyathā (अव्यय)
FormIndeclinable; comparative particle
madhumhoney
madhum:
Karma (कर्म)
TypeNoun
Rootmadhu (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
mīna-vapuḥthe fish-bodied one (Matsya)
mīna-vapuḥ:
Karta (कर्ता)
TypeNoun
Rootmīna (प्रातिपदिक) + vapuṣ (प्रातिपदिक)
FormBahuvrīhi (बहुव्रीहि) compound; Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); 'one whose body is (like) a fish'
surendraḥlord of the gods (Indra)
surendraḥ:
Karta (कर्ता)
TypeNoun
Rootsurendra (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) compound; Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
Not specified in input (often framed as Pulastya → Nārada in Vāmana Purāṇa narration)
VishnuShiva (via gaṇa leadership)
Shaiva-Vaishnava SynthesisDivine WeaponsDaitya-Deva Conflict (mythic allusion to Madhu)Power and Radiance (tejas)

{ "primaryRasa": "raudra", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Even formidable divine powers (Sudarśana’s ‘hundred-sun’ tejas) are situated within a cosmic order where opposing forces can momentarily check one another; the narrative stresses restraint, valor, and the non-finality of apparent dominance in divine conflicts.

It aligns most closely with Vamśānucarita/Carita-type narrative material (episodes of divine and semi-divine deeds), rather than cosmogenesis (sarga/pratisarga) or manvantara cataloguing.

The gaṇa-leader grasping Sudarśana suggests that Śaiva forces can ‘hold’ or engage Vaiṣṇava energy—an image compatible with Purāṇic non-sectarianism where divine powers are interrelated rather than absolutely antagonistic.