Sati's Death & Virabhadra — Sati’s Death and the Assault on Daksha’s Sacrifice: Virabhadra versus the Devas
ते शस्त्रवर्षमतुलं गणेशाय समुत्सृजन् गणेशो ऽपि वरास्त्रैस्तान् प्रचिच्छेद बिभेद च
te śastravarṣamatulaṃ gaṇeśāya samutsṛjan gaṇeśo 'pi varāstraistān praciccheda bibheda ca
พวกเขาสาดห่าฝนอาวุธอันหาที่เปรียบมิได้ใส่พระคเณศ; พระคเณศเองก็ใช้อัสตราวุธอันประเสริฐตัดฟันและทำลายพวกเขาจนแตกพ่าย
{ "primaryRasa": "raudra", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Power (śakti) used in defense of dharma is portrayed as disciplined and purposeful: Gaṇeśa counters violence not with chaos but with mastery (astra-jaya), implying that righteous order can withstand overwhelming force.
Vamśānucarita / Īśānucarita-type narrative material (accounts of divine figures and their deeds) rather than sarga/pratisarga; it functions as exemplum within the Purāṇic historical-legendary mode.
The ‘weapon-rain’ symbolizes the deluge of disruptive impulses that assail ritual order; Gaṇeśa, lord of gaṇas and remover/controller of obstacles, represents the principle that restores structure by ‘cutting through’ (praciccheda) and ‘breaking’ (bibheda) obstruction.