Prahlada’s Instructions to Bali on Vishnu Worship, Monthly Gifts, and Building Hari’s Temple
महापातकयुक्तो वा पातकी चोपपातकी विमुक्तपापो भवति विष्ण्वायतनचित्रकृत्
mahāpātakayukto vā pātakī copapātakī vimuktapāpo bhavati viṣṇvāyatanacitrakṛt
แม้ผู้ใดจะประกอบด้วยมหาปาตกะ หรือเป็นผู้ทำบาปและอุปปาตกะก็ตาม ผู้ที่ทำงานจิตรกรรม/ตกแต่งแก่วิษณุอายตนะ ย่อมพ้นจากบาปทั้งปวง।
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The compound can cover both direct craftsmanship and patronage: producing murals/ornamentation, commissioning decorative panels, or funding beautification of a Viṣṇu shrine. Purāṇic usage often treats ‘kṛt’ as inclusive of ‘kārita’ (caused to be done) in merit contexts.
Māhātmya passages frequently employ hyperbolic soteriology to elevate tīrtha and temple-sevā as powerful prāyaścitta. The doctrinal point is that sustained devotion and service to the deity—especially in a sanctified kṣetra—can counteract heavy karmic burdens, often presuming repentance and continued dharmic conduct.
The phrasing is general (Viṣṇvāyatana), but its placement inside a kṣetra-māhātmya suggests an intensified efficacy in that particular sacred geography. Many Purāṇas universalize the act while implying heightened fruit at the featured tīrtha.