Prahlada’s Defeat by Nara-Narayana and Victory through Bhakti
तयोश्च पार्श्वयोर्दिव्ये धनुषी लक्षणान्विते शार्ङ्गमागवं चैव अक्ष्य्यौ च महेषुधी
tayośca pārśvayordivye dhanuṣī lakṣaṇānvite śārṅgamāgavaṃ caiva akṣyyau ca maheṣudhī
ข้างกายของทั้งสองมีคันศรทิพย์สองคันอันประกอบด้วยลักษณะมงคล คือ ศารังคะและอาควะ และยังมีแล่งลูกศรใหญ่สองใบที่ไม่รู้สิ้นอีกด้วย।
{ "primaryRasa": "adbhuta", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
External appearance (e.g., ascetic guise) can conceal true potency; discernment comes from recognizing dharmic signs and divine attributes rather than judging by dress alone.
Primarily Vamśānucarita/Carita-type narration (episode-based account of divine/daitya interactions), rather than cosmogenesis; it supports the ongoing narrative of divine intervention in moral order.
Śārṅga functions as a signature of Viṣṇu’s preserving power; the presence of a second renowned bow alongside it can be read as a literary gesture toward complementary divine forces, a common Purāṇic strategy to imply harmony among sectarian symbols.