Prahlada’s Defeat by Nara-Narayana and Victory through Bhakti
ततस्तानद्भुताकारान् बाणान् नागोपवीतकान् दृष्ट्वातुलं तदा चक्रे क्रोधं दैत्येश्वरः किल
tatastānadbhutākārān bāṇān nāgopavītakān dṛṣṭvātulaṃ tadā cakre krodhaṃ daityeśvaraḥ kila
ครั้นเห็นลูกศรเหล่านั้นมีรูปอัศจรรย์ ประหนึ่งมีนาคเป็นอุปวีต จอมแห่งไทตยะ—ดังที่เล่ากัน—ก็เกิดความพิโรธอย่างยิ่งยวด।
{ "primaryRasa": "raudra", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Awe (adbhuta) can either lead to inquiry and restraint or to ego-injury and anger; here, the daitya’s krodha shows how power without self-mastery turns marvels into triggers for further adharma.
Episode narration within Vamśānucarita/Carita: it advances the conflict plot by marking the antagonist’s emotional turn (krodha) that precipitates subsequent action.
“Nāgopavītaka” evokes serpentine energy—fear, potency, and binding—suggesting weaponry charged with uncanny force; the daitya’s rage indicates inability to assimilate the numinous, a common Purāṇic marker of asuric temperament.