Kali’s Complaint to Brahma and the Arrival of Śrī (Jayaśrī) in Bali’s Court
यता श्लाघ्यं प्रयास्यद्य यथा कीर्तिर्भवेत्तव यता नायशसो योगस्तथा कुरु महामते
yatā ślāghyaṃ prayāsyadya yathā kīrtirbhavettava yatā nāyaśaso yogastathā kuru mahāmate
โอผู้มีปัญญาใหญ่ จงประพฤติให้ได้มาซึ่งสิ่งอันควรสรรเสริญ ให้เกียรติยศของท่านบังเกิด และอย่าให้มีความเกี่ยวข้องกับความเสื่อมเสีย—จงกระทำดังนั้น
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It emphasizes kīrti as a byproduct and indicator of dharmic conduct, not as the sole aim. In Purāṇic ethics, good reputation is valued because it reflects trustworthiness and beneficence; however, it is ideally grounded in śreyas (higher good), not vanity.
It refers to any entanglement—actions, companions, or habits—that produces public blame and moral stain. The counsel is preventative: choose conduct that avoids the causes of dishonor (falsehood, cruelty, greed, betrayal of duty).
Such verses echo the didactic voice common across Purāṇas: a senior figure instructs a junior on how to live so that worldly life remains aligned with dharma, producing both social harmony and spiritual merit.